The Political Path of Copts in Egypt after 2011

Nasser kadhim Khalaf, Dr. Nasser kadhim Khalaf
{"title":"The Political Path of Copts in Egypt after 2011","authors":"Nasser kadhim Khalaf, Dr. Nasser kadhim Khalaf","doi":"10.25130/tjfps.v2i32.190","DOIUrl":null,"url":null,"abstract":"The Coptic Church monopolized the religious and political representation of the Copts since the establishment of the Egyptian state. It withdrew from direct involvement in the political sphere during the presidency of Hosni Mubarak, characterized by a close relationship between the Church and the political regime, especially in times of perceived common threats. Consequently, the Church often supported the regime to safeguard against potential risks that might arise if the regime were to fall. In this context, Mubarak's regime used Islamist elements to intimidate the Copts, while justifying its actions by claiming that the secular political system had become sectarian. Consequently, Mubarak's regime closed its doors to Coptic representation within his party. \nThe January 25th, 2011 revolution provided an opportunity for the Copts to act more freely in the political climate. However, this newfound democracy had its challenges, as it witnessed the mobilization and substantial participation of Islamist groups, such as the Muslim Brotherhood, utilizing their organizational capacity. Through this religious polarization, the Islamists succeeded in winning elections, leading to the presidential victory of Mohamed Morsi. \nThe Muslim Brotherhood failed to alleviate the Copts' concerns about religious freedom and their marginalization in state institutions. Moreover, some Brotherhood leaders and their allies adopted a sectarian rhetoric against the Copts, which had negative consequences on the overall political direction of the Brotherhood. This ultimately led to their downfall, paving the way for a new era of governance in Egypt.","PeriodicalId":297047,"journal":{"name":"Tikrit Journal For Political Science","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tikrit Journal For Political Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25130/tjfps.v2i32.190","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The Coptic Church monopolized the religious and political representation of the Copts since the establishment of the Egyptian state. It withdrew from direct involvement in the political sphere during the presidency of Hosni Mubarak, characterized by a close relationship between the Church and the political regime, especially in times of perceived common threats. Consequently, the Church often supported the regime to safeguard against potential risks that might arise if the regime were to fall. In this context, Mubarak's regime used Islamist elements to intimidate the Copts, while justifying its actions by claiming that the secular political system had become sectarian. Consequently, Mubarak's regime closed its doors to Coptic representation within his party. The January 25th, 2011 revolution provided an opportunity for the Copts to act more freely in the political climate. However, this newfound democracy had its challenges, as it witnessed the mobilization and substantial participation of Islamist groups, such as the Muslim Brotherhood, utilizing their organizational capacity. Through this religious polarization, the Islamists succeeded in winning elections, leading to the presidential victory of Mohamed Morsi. The Muslim Brotherhood failed to alleviate the Copts' concerns about religious freedom and their marginalization in state institutions. Moreover, some Brotherhood leaders and their allies adopted a sectarian rhetoric against the Copts, which had negative consequences on the overall political direction of the Brotherhood. This ultimately led to their downfall, paving the way for a new era of governance in Egypt.
2011年后埃及科普特人的政治道路
自埃及建国以来,科普特教会垄断了科普特人的宗教和政治代表。在胡斯尼·穆巴拉克(Hosni Mubarak)担任总统期间,它退出了直接参与政治领域,其特点是教会与政治政权之间的密切关系,特别是在感觉到共同威胁的时候。因此,教会经常支持该政权,以防范该政权垮台后可能出现的潜在风险。在这种背景下,穆巴拉克政权利用伊斯兰分子来恐吓科普特人,同时声称世俗政治制度已经变得宗派主义,以此为自己的行为辩护。因此,穆巴拉克政权对其党内的科普特代表关闭了大门。2011年1月25日的革命为科普特人提供了一个在政治气候中更自由行动的机会。然而,这个新兴的民主也面临着挑战,因为它见证了穆斯林兄弟会等伊斯兰组织的动员和大量参与,利用他们的组织能力。通过这种宗教两极分化,伊斯兰主义者成功地赢得了选举,导致穆罕默德·穆尔西(Mohamed Morsi)当选总统。穆斯林兄弟会未能缓解科普特人对宗教自由和他们在国家机构中被边缘化的担忧。此外,一些穆兄会领导人及其盟友对科普特人采取了宗派言论,这对穆兄会的整体政治方向产生了负面影响。这最终导致了他们的垮台,为埃及的新统治时代铺平了道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信