THE ROLE OF CULMINATION IN THE STRUCTURE OF THE CYCLE OF WEDDING RITE

O. Kukharenko
{"title":"THE ROLE OF CULMINATION IN THE STRUCTURE OF THE CYCLE OF\nWEDDING RITE","authors":"O. Kukharenko","doi":"10.21272/shaj.2022.i38.p.27","DOIUrl":null,"url":null,"abstract":"The purpose of the study is to find the culminating episodes and determine their\nsignificance for the created structure of the cycle of wedding rites. The structure of the cycle is a kind of scheme in which the large ritual cycle is divided into three small (pre-wedding, wedding and post-wedding), each of them consists of separate rites (7+6+4), which should also be divided into episodes. And among these episodes it is necessary to determine the culmination and explore what role they play in each specific rite and in the whole structure. As a result of the research, it was found that the culminations of the rites of engagement, wedding and komora (rites of passage) change the statuses of the main characters from a young man/girl to a bride/groom, newlywed, a man/woman. In this case, the first and last pair contain profane statuses, and the second and third – sacred or ritual, which are temporary and necessary only to make the transition from the initial profane to the final profane. Also, in the culminating episodes of the said rites, the boundaries of division of the great wedding cycle into four stages are formed, which are characterized by the existing in them certain statuses of the characters.\nThe culminations of other rites do not contain transitions, but are aimed at the transition\nto take place in the specified places, to enter the ritual actions, the sacralization is brought to the level necessary for the transitions and to prepare the exit from the rite.\nThus, two types of culmination are determined: after which there is a transition and changes in the statuses of the characters and the culmination of other rites that do not affect the change of social statuses. Prologues of the wedding and post-wedding cycles of rites, although considered fullfledged rites, do not contain culminating episodes.","PeriodicalId":373935,"journal":{"name":"SUMY HISTORICAL AND ARCHIVAL JOURNAL","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SUMY HISTORICAL AND ARCHIVAL JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21272/shaj.2022.i38.p.27","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The purpose of the study is to find the culminating episodes and determine their significance for the created structure of the cycle of wedding rites. The structure of the cycle is a kind of scheme in which the large ritual cycle is divided into three small (pre-wedding, wedding and post-wedding), each of them consists of separate rites (7+6+4), which should also be divided into episodes. And among these episodes it is necessary to determine the culmination and explore what role they play in each specific rite and in the whole structure. As a result of the research, it was found that the culminations of the rites of engagement, wedding and komora (rites of passage) change the statuses of the main characters from a young man/girl to a bride/groom, newlywed, a man/woman. In this case, the first and last pair contain profane statuses, and the second and third – sacred or ritual, which are temporary and necessary only to make the transition from the initial profane to the final profane. Also, in the culminating episodes of the said rites, the boundaries of division of the great wedding cycle into four stages are formed, which are characterized by the existing in them certain statuses of the characters. The culminations of other rites do not contain transitions, but are aimed at the transition to take place in the specified places, to enter the ritual actions, the sacralization is brought to the level necessary for the transitions and to prepare the exit from the rite. Thus, two types of culmination are determined: after which there is a transition and changes in the statuses of the characters and the culmination of other rites that do not affect the change of social statuses. Prologues of the wedding and post-wedding cycles of rites, although considered fullfledged rites, do not contain culminating episodes.
高潮在婚礼仪式循环结构中的作用
研究的目的是找到最终的情节,并确定它们对婚礼仪式周期的创造结构的意义。周期的结构是一种将大的仪式周期分成三个小的(婚前、婚礼和婚后)的方案,每个小的仪式由单独的仪式(7+6+4)组成,这些仪式也应该分成插曲。在这些情节中,有必要确定高潮,并探索它们在每个特定仪式和整个结构中所起的作用。研究结果发现,订婚仪式、婚礼仪式和成人仪式的高潮将主要人物的地位从青年男子/女孩转变为新娘/新郎、新婚夫妇、男人/女人。在这种情况下,第一对和最后一对包含世俗的状态,第二对和第三对-神圣或仪式,它们是暂时的,只是为了从最初的世俗过渡到最终的世俗。此外,在仪式的最后阶段,形成了大婚礼周期分为四个阶段的界限,这些阶段的特点是人物在其中存在一定的地位。其他仪式的高潮不包含过渡,而是旨在过渡发生在特定的地方,进入仪式的行动,神圣化被带到过渡所必需的水平,并准备退出仪式。因此,确定了两种类型的高潮:一种是人物地位的过渡和变化,另一种是不影响社会地位变化的其他仪式的高潮。婚礼和婚礼后的仪式周期的序幕,虽然被认为是成熟的仪式,不包含高潮的情节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信