Suggesting Śāntarasa in Shanti Mandir’s Satsaṅga: Ritual, Performativity and Ethnography in Yogaland

P. McCartney
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引用次数: 3

Abstract

Abstract Satsaṅga is a public domain where ideas related to transcendence and culturallycontingent “Truth” are suggested. This paper combines a longitudinal study of Shanti Mandir’s (www.shantimandir.com) satsaṅga, with close reading of local and non-local literary theories related to the performativity of satsaṅga and the doctrine of appreciating tranquillity (śāntarasavāda). This leads to the possibility of framing satsaṅga as a rasavatkāvya (charming-literature) literary artefact; which we can regard as a type of hybrid campū-rasavat kāvya. Finally, from an interdisciplinary perspective, I provide a novel epistemological bricolage to understand the soteriological and sociological aims of satsaṅga from within the Temple of Peace (Shanti Mandir) organisation, and propose an analytical framework about how satsaṅga operates as a formal learning domain; where sādhaka-s (aspirants) attempt to gain access to a yoga-inspired disposition related to becoming (praśama), embodying and experiencing śānti (tranquillity), which occurs through learning to become śāntamūrti-s (embodiers of tranquillity) by appreciating śāntarasa (the aesthetic mood of tranquillity).
在Shanti Mandir的Satsaṅga中提出Śāntarasa: Yogaland的仪式,表演和民族志
摘要Satsaṅga是一个公共领域,在这里提出了与超越和文化偶然的“真理”有关的思想。本文结合了对香提曼迪(www.shantimandir.com) satsaṅga的纵向研究,并仔细阅读了与satsaṅga的表演和欣赏宁静的学说(śāntarasavāda)有关的本地和非本地文学理论。这导致了将satsaṅga作为rasavatkāvya(迷人的文学)文学人工制品的可能性;我们可以把它看作是一种混合型campū-rasavat kāvya。最后,从跨学科的角度来看,我提供了一种新的认识论的拼贴,从和平神庙(Shanti Mandir)组织内部理解satsaṅga的救赎学和社会学目标,并提出了一个关于satsaṅga如何作为正式学习领域运作的分析框架;sādhaka-s(有志者)试图获得一种与成为(praśama)、体现和体验śānti(宁静)相关的瑜伽启发的气质,这是通过欣赏śāntarasa(宁静的审美情绪)来学习成为śāntamūrti-s(宁静的体现者)而发生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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