Beyond the World, Beyond Significant Language

Nuno Venturinha
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Abstract

In recent years, mainly due to the work of Cora Diamond and James Conant, there has been a lively debate around Wittgenstein’s conceptions of ethics and nonsense. However, commentators have tended to focus primarily on the Tractatus, disregarding other important sources. One of them is the “Lecture on Ethics”, where Wittgenstein astonishingly writes that “all [he] wanted to do with [his nonsensical expressions] was just to go beyond the world and that is to say beyond significant language”. In this paper, I shall examine the two handwritten versions of the text, MSS 139a and b, in order to shed light on Wittgenstein’s view. But I shall also look at the related remarks in the third manuscript volume, MS 107, as well 36 as at those recorded by Waismann published in Wittgenstein and the Vienna Circle. Particular attention will be paid to Wittgenstein’s comments on Heidegger, which reappear in the so-called “Dictation to Schlick” (D 302).
超越世界,超越重要的语言
近年来,主要由于科拉·戴蒙德(Cora Diamond)和詹姆斯·柯南特(James Conant)的工作,围绕维特根斯坦的伦理和废话概念展开了激烈的辩论。然而,评论家们倾向于主要关注《论》,而忽略了其他重要的来源。其中之一是《伦理学讲座》(Lecture on Ethics),维特根斯坦(Wittgenstein)在书中惊人地写道:“(他)想用(他的荒谬表达)做的一切,只是想超越世界,也就是说,超越有意义的语言。”在本文中,我将检查文本的两个手写版本,MSS 139a和b,以阐明维特根斯坦的观点。但我也会看一下第三卷手稿中的相关评论,MS 107,以及魏斯曼在《维特根斯坦和维也纳圈》上发表的记录。我们将特别关注维特根斯坦对海德格尔的评论,这些评论在所谓的“施里克听写”(D 302)中再次出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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