“ Yo fuí vendida ”: Reconsidering Peonage and Genocide in Western Amazonia

R. Wasserstrom
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引用次数: 3

Abstract

The Amazon Rubber Boom (1885-1930) has long been known by its worst outrage: Julio Cesar Arana’s brutal enslavement of 13,000 Indians around 1904 in Peruvian-held territory along the lower Putumayo River. In contrast, where indigenous people were not driven by the whip, researchers have argued that they remained largely unaffected by rubber collection. Archival evidence and a reexamination of older ethnographies suggest a different conclusion: debt peonage and forced labor, not brutality, drove most native workers to gather rubber. Few if any Indian households in western Amazonia escaped from this commerce. As the Rubber Boom receded, survivors often constructed new ethnic identities in what James Scott has called “shatter zones.” Such findings call for a revised, historically grounded scholarship that problematizes commodity booms and their impact on native communities.
“youfuí vendida”:重新考虑西亚马逊地区的奴隶制度和种族灭绝
亚马逊橡胶热潮(1885-1930)一直以其最恶劣的暴行而闻名:1904年前后,胡里奥·塞萨尔·阿拉纳在普图马约河下游秘鲁控制的领土上残酷地奴役了1.3万名印第安人。相比之下,研究人员认为,在土著居民不受鞭子驱赶的地方,他们基本上没有受到橡胶收集的影响。档案证据和对旧民族志的重新审视表明了一个不同的结论:债务奴役和强迫劳动,而不是野蛮,驱使大多数土著工人收集橡胶。亚马逊西部的印度家庭几乎没有逃脱这种贸易。随着橡胶繁荣的消退,幸存者经常在詹姆斯·斯科特(James Scott)所说的“破碎区”(shatter zones)中构建新的种族身份。这样的发现需要一种修正的、基于历史的学术研究,对商品繁荣及其对土著社区的影响提出问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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