The Uruk Phenomenon

Gebhard J. Selz
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引用次数: 1

Abstract

The city of Uruk in southern Iraq was the main force for urbanization and state formation in Mesopotamia during the Uruk period (ca. 3800–3300 BC), which takes its name from this “first city.” This chapter discusses this formative period for the social, political, and cultural history of Mesopotamia and beyond, as well as the ensuing transitional period (Uruk III/Jemdet Nasr period; ca. 3300–3000 BC). The focus lies on the key elements of Uruk culture and its spread across Western Asia, including Syria, Anatolia, and Iran; the invention of cuneiform writing; and aspects of social, religious, and political organization of this emergent state. Contextualized in climatic, demographic, and geographic observations, the chapter evaluates key cultural features, stressing the role of population growth intertwined with technological, agricultural, and administrative improvements. These cultural features’ dissemination along trade routes to the Levant, Anatolia, and Iran is linked to the establishment of strongholds that secured the exchange of goods, with the south of Mesopotamia serving as the commercial hub. While the available sources—both textual and iconographic—provide no unequivocal evidence for the alleged monocratic governance of Uruk-period society, the identifiable political structures were strongly intertwined with religious functions, indicating great societal complexity. The alleged collapse of the Uruk culture was predominantly the breakdown of the Uruk (trade) network. Culturally, however, many features of the Uruk phenomenon provided the founding charter for Mesopotamian social structures in subsequent periods.
乌鲁克现象
伊拉克南部的乌鲁克城是乌鲁克时期(约公元前3800-3300年)美索不达米亚地区城市化和国家形成的主要力量,它的名字来源于这个“第一个城市”。本章讨论了美索不达米亚及其他地区的社会、政治和文化史的形成时期,以及随后的过渡时期(Uruk III/Jemdet Nasr时期;约公元前3300-3000年)。重点在于乌鲁克文化的关键要素及其在西亚的传播,包括叙利亚、安纳托利亚和伊朗;楔形文字的发明;以及这个新兴国家的社会,宗教和政治组织的各个方面。在气候、人口和地理观察的背景下,本章评估了关键的文化特征,强调了人口增长与技术、农业和行政改进交织在一起的作用。这些文化特征沿着贸易路线传播到黎凡特、安纳托利亚和伊朗,与建立确保货物交换的据点有关,美索不达米亚南部是商业中心。虽然现有的文献和图像资料都没有明确的证据证明乌鲁克时期的社会是所谓的君主统治,但可识别的政治结构与宗教功能紧密交织在一起,表明社会非常复杂。所谓乌鲁克文化的崩溃主要是乌鲁克(贸易)网络的崩溃。然而,在文化上,乌鲁克现象的许多特征为随后时期的美索不达米亚社会结构提供了创始宪章。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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