The Progressive Soul of American Prohibition

M. L. Schrad
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Abstract

Traditional prohibition histories make a big to-do about evangelical Christianity. But as Chapter 14 explores, the evangelism of the Progressive Era was not about Bible thumping, or otherworldly damnation. Rather the social gospel—most famously pioneered by the Baptist Walter Rauschenbusch—was about uplifting the poor and downtrodden as per Jesus’s example. Social justice meant doing right by your fellow man, not getting him addicted for profit. Rauschenbusch’s evangelism was socialism with a Christian moral compass. This chapter examines the social gospel, including Henry George’s famed “single tax” on unearned income as a way to remedy the vast inequalities of wealth and power. Neither temperance nor evangelism was antithetical to new medical-science and social-science approaches the liquor question. The chapter traces the effects of this evangelism on the antiliquor progressivism of Theodore Roosevelt in New York politics.
美国禁酒令的进步精神
传统的禁酒令历史对福音派基督教做了大量的描述。但正如第14章所探讨的那样,进步时代的福音传播并不是关于《圣经》的重击,也不是关于超自然的诅咒。相反,社会福音——最著名的是由浸信会教徒沃尔特·劳森布什(Walter rauschenbush)开创的——是按照耶稣的榜样来提升穷人和受压迫者。社会正义意味着善待你的同胞,而不是为了利益而让他上瘾。劳森布什的布道是带有基督教道德指南针的社会主义。本章考察了社会福音,包括亨利·乔治著名的对非劳动所得征收“单一税”,以此来弥补财富和权力的巨大不平等。无论是禁酒还是传福音,都不反对用新的医学和社会科学方法来解决酒的问题。这一章追溯了这种福音主义对西奥多·罗斯福在纽约政治中的反酒进步主义的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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