The Ethical Experience of Nature: Aristotle and the Roots of Ecological Phenomenology

D. V. D. Schyff
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引用次数: 6

Abstract

I demonstrate here how Aristotle's teleological conception of nature has been largely misunderstood in the scientific age and I consider what his view might offer us with regard to the environmental challenges we face in the 21st century. I suggest that in terms of coming to an ethical understanding of the creatures and things that constitute the ecosystem, Aristotle offers a welcome alternative to the rather instrumental conception of the natural world and low estimation of subjective experience our contemporary techno-scientific culture espouses. Among other things, I consider how his conception of orexis and eudaimonia (happiness or, as I prefer here, "the flourishing life") might be extended to include the eco-system itself, thus allowing us to better understand the moral meaning of nature. I conclude with a look at the way in which modern phenomenology re-addresses the fundamental Greek concern with ontology, meaning and human authenticity. I consider the ways in which phenomenology reasserts the value of direct human experience that was so important to Aristotle; and I consider how this view, and that of Deep ecology, may help us to experience nature - and all of Being for that matter - in a more authentic, meaningful and altogether ethical light.
自然的伦理经验:亚里士多德与生态现象学的根源
在这里,我将展示亚里士多德的目的论是如何在科学时代被误解的,我还将考虑他的观点对我们在21世纪面临的环境挑战可能提供的启示。我认为,就对构成生态系统的生物和事物的伦理理解而言,亚里士多德提供了一个受欢迎的选择,而不是我们当代科技文化所支持的自然世界的工具概念和对主观经验的低估计。除此之外,我还考虑如何将他对食欲和幸福的概念(幸福,或者我更喜欢这里的“繁荣的生活”)扩展到包括生态系统本身,从而使我们更好地理解自然的道德意义。最后,我将回顾现代现象学如何重新阐述希腊人对本体论,意义和人类真实性的基本关注。我认为现象学重申了对亚里士多德来说非常重要的直接人类经验的价值;我考虑这种观点,以及深层生态学的观点,如何帮助我们以一种更真实、更有意义、更合乎伦理的眼光来体验自然——以及就此而言的所有存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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