Layers of Subalternity and Scheduled Castes Hindu Women: A Case Study of District Ghotki

Z. Ali
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Abstract

Scheduled Castes Hindu women of Ghotki district are facing layers and layers of subalternity in the male dominate district. They are facing social, economic, political and religious discriminations simultaneously. Overall, caste-based discrimination against Scheduled Castes has become norm of the society.  Nobody is bothered to look into their life striking subalternity matters. As religious minority in the district, scheduled caste Hindu women are suffering layers of discrimination in an Islamic society, dominated by 99 percent Muslims with additional burden of conversion. The concept of othering can be best illustrated in the sense of Scheduled Caste women; the practice of ‘untouchability is rampant in the society. In other words, they are being considered as Achhoot in the society.  As a result, Scheduled Castes often live-in separate colonies, are being compelled to eat food in separate crockery, and are not allowed to sit with Muslims and upper castes Hindus as well.  So, in a sense, the Scheduled Castes women face systematic oppression in both public and private spheres; first in Muslim dominated district, second in the higher caste Hindu community and third in the male dominated structures of their own families.  At the bottom of social hierarchy, schedule castes women are not only deprived of social assets but also frequently suffer from the violation of personal dignity and freedom through sexual abuse, alienation, abduction and force conversion and marriages. They are facing class bound subalternity, age bound subalternity, gendered bound subalternity, religion bound Subalternity, and political bound subalternity simultaneously.
次等种姓和排位种姓印度妇女的分层:以Ghotki地区为例
Ghotki地区的印度教妇女在男性主导的地区面临着层层次等的待遇。他们同时面临着社会、经济、政治和宗教歧视。总的来说,基于种姓的对排期种姓的歧视已经成为社会常态。没有人愿意费心去调查他们生活中引人注目的次等问题。作为该地区的少数宗教群体,在99%的穆斯林占主导地位的伊斯兰社会中,被列入种姓的印度教妇女遭受着层层歧视,而且还有额外的皈依负担。他者的概念可以在排班种姓妇女的意义上得到最好的说明;社会上“贱民”现象十分猖獗。换句话说,他们在社会上被认为是Achhoot。结果,表列种姓经常住在单独的殖民地,被迫用单独的餐具吃饭,不允许与穆斯林和高种姓的印度教徒坐在一起。因此,从某种意义上说,表列种姓妇女在公共和私人领域都面临着系统的压迫;第一是在穆斯林占主导地位的地区,第二是在高种姓的印度教社区,第三是在男性主导的家庭结构中。在社会等级的最底层,种姓妇女不仅被剥夺了社会资产,而且经常因性虐待、异化、绑架、强迫皈依和婚姻而遭受人身尊严和自由的侵犯。他们同时面临着阶级约束的次择性、年龄约束的次择性、性别约束的次择性、宗教约束的次择性和政治约束的次择性。
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