Makna Zikir Bagi Jemaah Tarekat Naqshabandīyah Khālīdīyah Majelis Pengkajian Tauhid Tasawuf Indonesia di Kota Gorontalo

R. Rahmawati, Kasim Yahiji, Mustakimah Mustakimah
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引用次数: 5

Abstract

This article attempts to elaborate the existence of dhikr along with its meaning performed and hold by the members of the Majelis Pengkajian Tauhid Tasawuf Indonesia under the auspices of the Tarekat Naqshabandīyah Khālidīyah in Gorontalo City. The study indicates that dhikr is a substantially mandatory ritual that must be performed by the followers of the tarekat. In this point they interpret the meaning of dhikr within various arguments. The tarekat members who reached what so-called the level of tawhīd ‘aqīdah argue that dhikr is an important matter which brings about positive energy and leads its performers to discover true religious spirituality. They believe that the positive energy becomes significantly determinant factor and it has relevance to solve the problems of daily life. On the other side, the tarekat members who have reached the level of tawḥīd ṣūfi interpret dhikr as a spiritual obligation which orients its performers to lovingness and intimacy with God. To the urban society of Gorontalo dhikr is viewed as a mindset which emphasizes that within spiritually sacred realm, on one hand, dhikr provides a positive indication which is coherently compatible with the profane reality of their life on the other.
本文试图阐述dhikr的存在,以及在Gorontalo市Tarekat naqshaband Khālidīyah的主持下,Majelis Pengkajian Tauhid Tasawuf印度尼西亚成员所表演和持有的意义。研究表明,dhikr实质上是一种强制性的仪式,必须由tarekat的追随者执行。在这一点上,他们在不同的论点中解释了dhikr的意义。达到所谓的tawhi - d - aqi - dah水平的tarekat成员认为,dhikr是一件重要的事情,它带来了正能量,并引导表演者发现真正的宗教灵性。他们认为正能量成为显著的决定因素,对解决日常生活中的问题具有相关性。另一方面,达到tawḥīd ṣūfi级别的塔雷卡特成员将dhikr解释为一种精神义务,将其表演者定位为与上帝的爱和亲密关系。对于Gorontalo的城市社会来说,dhikr被视为一种强调精神神圣领域的心态,一方面,dhikr提供了一种积极的指示,与他们生活的世俗现实相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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