The Madness and the Labors

Katherine Lu Hsu
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Abstract

This chapter explores the varying mythological traditions that recount Heracles’ madness and murder of his children and their significance in framing the Labors for Eurystheus. After a brief survey of the mythographers, three close readings are undertaken. (1) The account in Apollodorus’ Bibliotheca reveals the complex dynamics of this episode: while the madness and killing of his children require that he serve Eurystheus as atonement, his trials and victories nevertheless justify his apotheosis. (2) The Iliad’s account of Heracles’ Labors emphasizes the role of Atē and fate and excludes the madness entirely. (3) Diodorus Siculus’ version demonstrates an attempt to bring the preceding two variants together. The remainder of the chapter is devoted to an analysis of Euripides’ Heracles and Seneca’s Hercules Furens, tragedies which depict the madness occurring after the Labors, and the implications of this reversal of the order of events.
《疯狂与劳作
这一章探讨了不同的神话传统,讲述了赫拉克勒斯的疯狂和谋杀他的孩子,以及他们在制定《欧律斯透斯的劳动》中的意义。在对神话作者进行简短的调查之后,进行了三次仔细的阅读。(1) Apollodorus的Bibliotheca中的叙述揭示了这一情节的复杂动态:虽然他的疯狂和杀害他的孩子要求他把欧律斯透斯作为赎罪,但他的考验和胜利仍然证明了他的神化。(2)《伊利亚特》对赫拉克勒斯的劳动的描述强调了阿特和命运的作用,完全排除了疯狂。(3) Diodorus Siculus的版本试图将前两种变体结合在一起。本章的其余部分专门分析欧里庇得斯的《赫拉克勒斯》和塞内卡的《赫拉克勒斯·富伦斯》,这两部悲剧描述了大劳动后发生的疯狂,以及这种颠倒事件顺序的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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