Virtuality and immanence in Deleuze and Merleau-Ponty

A. Colombo, Floriana Ferro
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Abstract

In this paper we aim to find a definition of virtual which fits the latest developments of digital technology, but also applies to the analog world. We consider the virtual as related to immanence, taking inspiration from Deleuze’s reading of Bergson and Merleau-Ponty’s last work. We first analyze Deleuze’s idea of immanence, from which virtuality emerges, then we focus on Merleau-Ponty’s concept of flesh and its virtual center. We argue that both philosophers see immanence as a dynamic medium of virtuality, overcoming the traditional concept of substance and theorizing a deep intertwining of bodies and technology. Our analysis shows that the virtual is defined by the following features: it implies an epistemological and ontological monism, relationality, and entanglement with reality. The virtual clearly emerges in digital technologies, but also belongs to analog reality, as a general condition for our knowing and being in the world as such.
德勒兹与梅洛-庞蒂的虚拟性与内在性
在本文中,我们的目的是找到一个虚拟的定义,既适应数字技术的最新发展,又适用于模拟世界。我们从德勒兹阅读柏格森和梅洛-庞蒂的最后一部作品中获得灵感,认为虚拟与内在有关。我们首先分析德勒兹的内在性思想,虚拟性由此产生,然后重点分析梅洛-庞蒂的肉体概念及其虚拟中心。我们认为,两位哲学家都将内在性视为虚拟的动态媒介,克服了传统的物质概念,并将身体与技术的深层交织理论化。我们的分析表明,虚拟由以下特征定义:它意味着认识论和本体论的一元论、关系和与现实的纠缠。虚拟显然出现在数字技术中,但也属于模拟现实,作为我们认识和存在于这样的世界的一般条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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