A Kantian Defense of Remedial Wars

Alon Harel
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Abstract

The chapter discusses how Ripstein differentiates among three types of wars: self-defense, remedial, and punitive. Harel then argues that Ripstein’s reasons for rejecting a right to remedial wars fail. The underlying Kantian principles guiding Ripstein’s own account dictate that remedial wars are permissible. There are very powerful consequentialist, intuitionist, and conventionalist arguments against recognizing a right to remedial wars. But the logic provided by Ripstein’s account of Kant cannot justify the prohibition on such wars. Precisely as the right to conduct defensive wars follows inevitably from our understanding of states as independent of each other, the right to conduct remedial wars follows from this very same principle. Harel argues that punitive and remedial wars are fundamentally different and that while Ripstein’s counterargument addresses successfully the case of punitive wars, it fails to address the case of remedial wars.
康德对补救性战争的辩护
这一章讨论了里普斯坦如何区分三种类型的战争:自卫、补救和惩罚。哈雷尔接着认为,里普斯坦拒绝战争补救权的理由是失败的。指导里普斯坦自己叙述的基本康德原则规定,补救性战争是允许的。结果主义、直觉主义和传统主义都有强有力的论据反对承认补救战争的权利。但是里普斯坦对康德的描述所提供的逻辑并不能证明禁止此类战争是正当的。正如进行防御战争的权利不可避免地来自于我们对国家相互独立的理解一样,进行补救战争的权利也同样来自于这一原则。哈雷尔认为,惩罚性战争和补偿性战争是根本不同的,尽管里普斯坦的反驳成功地解决了惩罚性战争的问题,但却未能解决补偿性战争的问题。
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