Joseph de Maistre, Donoso Cortés and Argentina’s Catholic Right: The Integralist Rebellion against Modernity

Alberto Spektorowski
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引用次数: 1

Abstract

Abstract Early twentieth‐century Argentina is identified with military authoritarianism as manifested in Felix de Uriburu’s coup d’état in 1930 and subsequently in the 1943 military junta regime that preceded Peronism. This article offers a new analysis of the tradition of Argentinian political thought that served to legitimise authoritarian projects during this tumultuous era. Focusing on the work of key Catholic thinkers, such as Menendez y Pelayo, Bonald, Belloc, Degrieff, and particularly Joseph de Maistre and Juan Donoso Cortés, it argues that they were synthesised by Catholic intellectuals in Argentina into an integralist concept of power that differed from both fascism and simple political authoritarianism, and reflected a particular view of the relationship between the social and the political, and the secular and the religious under the impact of modernity. What emerges is that not only was integralist authoritarianism non‐fascist, but it actually attempted to create a theoretical barrier against fascism.
约瑟夫·德·梅斯特,多诺索·科尔塔姆斯和阿根廷的天主教权利:反对现代性的整合主义叛乱
20世纪初的阿根廷被认为是军事独裁主义的代表,这体现在费利克斯·德·乌里布鲁在1930年发动的政变和随后的1943年庇隆主义之前的军政府政权。本文对阿根廷政治思想的传统进行了新的分析,在这个动荡的时代,阿根廷的政治思想使独裁计划合法化。本书聚焦于主要天主教思想家的著作,如梅嫩德斯·佩拉约、博纳德、贝洛克、德格里夫,尤其是约瑟夫·德·迈斯特和胡安·多诺索·科特萨姆斯,认为他们被阿根廷的天主教知识分子综合成一种不同于法西斯主义和简单的政治威权主义的权力整合主义概念,反映了现代性影响下社会与政治、世俗与宗教之间关系的特殊观点。由此可见,整合主义威权主义不仅是非法西斯主义的,而且它实际上试图建立一个理论上的障碍来反对法西斯主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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