Greek Hippic Contests

N. Nicholson
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Abstract

Hippic contests constituted a surprisingly complex and contested semiotic system. This essay examines the hierarchies that structured this system to show how hippic contests gave visible form to various values and hierarchies that underpinned the larger social order. Equestrian contests as a whole were privileged over gymnastic contests; certain equestrian events were privileged over others (chariot over horse, four-horse over two-horse, stallion over mare, horse over mule); and the owner and the horse were privileged over the driver. In each case, however, it is also possible to trace challenges to these hierarchies, so that hippic contests should be thought of not so much as a vehicle for affirming a certain social order than as a particularly visible locus of ideological struggle.
希腊嬉皮竞赛
嬉皮的竞赛构成了一个令人惊讶的复杂和有争议的符号系统。本文考察了构成这一体系的等级制度,以展示嬉皮竞赛如何为支撑更大社会秩序的各种价值观和等级制度提供了可见的形式。马术比赛总体上优于体操比赛;某些马术项目比其他项目更有优势(战车优于马,四匹马优于两匹马,种马优于母马,马优于骡子);马的主人和马比车夫更有特权。然而,在每一种情况下,也有可能追溯到这些等级制度的挑战,因此嬉皮竞赛不应该被认为是肯定某种社会秩序的工具,而应该被认为是意识形态斗争的一个特别明显的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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