Three Kinds of Self-Respect in Rawls

Jorge Crego
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Abstract

Rawls’s remarks on self-respect have been described as cryptic or ambiguous. The discussion on the meaning of respect and, specifically, Rawlsian self-respect has been considerably influenced by Darwall’s distinction between recognition respect and appraisal respect. Since Rawls identifies self-respect as an essential element of his theory of justice, clarifying the meaning of this concept is essential. This paper defends that Darwall’s dichotomic understanding of respect does not clarify Rawlsian conception of self-respect. Rawls uses the term self-respect to refer both to recognition self-respect and appraisal self-respect. However, he presents a third kind of self-respect which could be termed “value-confidence”. This third kind of self-respect concerns one’s confidence in the value of the particular conception of the good one has chosen. This value-confidence cannot be identified with recognition self-respect, since the latter has the fact of moral personality as its object, not the particular conception one happens to choose.
罗尔斯的三种自尊
罗尔斯关于自尊的言论被描述为含糊不清或模棱两可。关于尊重的意义,特别是罗尔斯式自尊的讨论,很大程度上受到了达沃尔对认可尊重和评价尊重的区分的影响。既然罗尔斯认为自尊是他的正义理论的一个基本要素,那么澄清这一概念的意义是必不可少的。本文认为,达尔沃尔对尊重的二分理解并没有澄清罗尔斯的自尊概念。罗尔斯用自尊这个词来指代承认自尊和评价自尊。然而,他提出了第三种自尊,可以称为“价值自信”。第三种自尊涉及一个人对自己所选择的善的特定概念的价值的信心。这种价值自信不能等同于认同自尊,因为后者的对象是道德人格的事实,而不是一个人碰巧选择的特定概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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