PENDIDIKAN SPIRITUAL DALAM KITAB TUHFAH AL-MAUDŪD BI AHKĀMI AL-MAULŪD KARYA IBNU QAYYIM AL-JAUZIYYAH

Arief Rifkiawan Hamzah
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引用次数: 1

Abstract

Tuhfah Al-Maudūd Bi Ahkāmi Al-Maulūd is one of the books of Ibn Qayyim Al-Jawziyyah which discusses different issues compared to other works. This article examines spiritual education written by Ibn Qayyim Al-Jawziyyah in his book. This study is interesting to do, since the focus of education mostly only penetrated the intellectual intelligence and emotional intelligence, while spiritual intelligence still has not received intense attention in education. Then the study of this book is still not much done in terms of spiritual education. This study is a literature study with the primary source of the book Tuhfah Al-Maudūd Bi Ahkāmi Al-Maulūd and other supporting books of Ibn Qayyim Al-Jawziyyah. The theory that the writer uses here is from Islamic education theory written by Syed Muhammad Naquib Al-Attas and Ramayulis, then about the sprititual intelligence of Ary Ginanjar Agustian and Danah Zohar-Ian Marshall. Based on the theory, Ibn Qayyim views that education is ta'dib, which represents the good of the body and the ruhaniyah. Spiritual intelligence is the first thing parents notice, from before birth until delivery. The educational environment should be designed to avoid bad images, noise, and action that could endanger the child's comfort.
Tuhfah Al-Maudūd Bi Ahkāmi Al-Maulūd是Ibn Qayyim Al-Jawziyyah的一本书,与其他作品相比,它讨论了不同的问题。这篇文章考察了伊本·加伊姆·阿尔-贾齐亚在他的书中所写的精神教育。这项研究是有趣的,因为教育的重点大多只渗透到智力和情商,而精神智力在教育中仍然没有得到高度重视。那么,从精神教育的角度来看,对这本书的研究还不是很多。本研究是一项文献研究,其主要来源是《图赫法》Al-Maudūd Bi Ahkāmi Al-Maulūd和伊本·加伊姆·贾兹亚的其他辅助书籍。作者在这里使用的理论来自Syed Muhammad Naquib Al-Attas和Ramayulis撰写的伊斯兰教育理论,然后是关于Ary Ginanjar Agustian和Danah Zohar-Ian Marshall的精神智能。基于这一理论,伊本·卡伊姆认为教育是ta'dib,它代表了身体和ruhaniyah的好处。从出生前到分娩,精神智力是父母首先注意到的。教育环境的设计应避免不良图像、噪音和可能危及儿童舒适的行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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