Meat and Evil

M. Halteman
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引用次数: 1

Abstract

In a world where meat is often a token of comfort, health, hospitality, and abundance, one can be forgiven for raising an eyebrow at the conjunction “meat and evil.” From another perspective, the problem is obvious: meat—the flesh of slaughtered animals taken for food—is the remnant of a feeling creature who was recently alive and whose death was premature, violent, and often gratuitous. The truth is that meat has a checkered history in the west. From its origin-story in Abrahamic religion to its industrial production today, meat is well-marbled with evil and its minions: sin, violence, injustice, destruction, suffering, and death. My aim is to consider meat’s fitness for a place in the Western history of evil by reflecting on its outsized roles at the bookends of this narrative: meat’s primeval history in Genesis, and its contribution today to ethical and environmental problems of arguably apocalyptic proportions.
肉与邪恶
在一个肉通常是舒适、健康、好客和富足的象征的世界里,人们对“肉与邪恶”的联系感到惊讶是可以原谅的。从另一个角度来看,问题是显而易见的:肉——被屠宰的动物的肉作为食物——是一个有感情的生物的残余,它最近还活着,死得过早,暴力,而且往往是无缘无故的。事实上,肉类在西方有着曲折的历史。从亚伯拉罕宗教的起源故事到今天的工业生产,肉被邪恶和它的爪牙雕刻得很好:罪恶、暴力、不公正、破坏、痛苦和死亡。我的目的是通过反思肉类在这一叙事的两端所扮演的巨大角色,来考虑肉类在西方邪恶史上的合适地位:肉类在《创世纪》中的原始历史,以及它在今天对道德和环境问题的贡献,这些问题可以说是世界末日的比例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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