UN (VEILING) THE SILENCE: A PSYCHOLOGICAL STUDY OF MAHESH DATTANI’S THIRTY DAYS IN SEPTEMBER

B. Mishra
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Abstract

: Mahesh Dattani, an Indian actor turned playwright, doesn’t face the problem of language as other Indian creative writers. Performance being one of the subtlest mediums, Dattani touches upon various social issues not only to provoke his audience but also enable them to ponder over and find remedies for the social ills worldwide. Unlike other Indian writers, he neither writes in regional languages nor translates them for wider audiences. His involvement in theatre provides him an edge over other dramatists of his time. The first Indian English playwright who got Sahitya Academy Award, Dattani is credited with several notable plays, which at times, may be considered controversial but are not devoid of the speck of truth. The present paper which is based on Dattani’s play Thirty Days in September, apart from presenting the painful episode of child sexual abuse, explores psychologically the predicament the characters suffer from. The paper unveils the helplessness of a mother’s attempt to camouflage the modesty of her daughter’s incestuous affairs. Both the daughter and the mother are able to expose the criminal clothed in a lamb’s attire. An attempt will also be made to unplug the repressed emotion that darkens the prospects of both the mother and the daughter, making them inimical to each other. While the daughter’s anxiety over the thirty days of the calendar acts as her biological discomfiture, its outlet may prove to be cathartic. The disturbed childhood falls heavily on the growing child sandwiched between being and becoming. The ‘return of the repressed’ paves the path towards violence alone so as to smoothen the bruises of the soul. The heavy atmosphere of the play finds its release in the proper communication between the mother and the daughter who seem to share the same crooked fate.
沉默:对mahesh dattani九月三十天的心理学研究
Mahesh Dattani是一名演员出身的印度剧作家,他不像其他印度创意作家那样面临语言问题。作为最微妙的媒介之一,Dattani触及了各种社会问题,不仅激发了他的观众,而且使他们能够思考并找到解决全球社会弊病的方法。与其他印度作家不同,他既不用地方语言写作,也不为更广泛的读者翻译作品。他对戏剧的参与使他比同时代的其他剧作家更有优势。作为第一位获得萨希提亚学院奖的印度剧作家,达塔尼创作了几部著名的戏剧,这些戏剧有时可能被认为是有争议的,但并非没有一点真理。本文以达塔尼的戏剧《九月三十天》为蓝本,除了呈现儿童性虐待的痛苦情节外,还探讨了人物所遭受的心理困境。这篇文章揭示了一位母亲试图掩饰女儿乱伦事件的无奈。女儿和母亲都能够揭露穿着羔羊服装的罪犯。还将尝试消除压抑的情绪,这种情绪使母亲和女儿的前景变得黯淡,使她们彼此敌视。虽然女儿在日历上的30天里的焦虑是她的生理失调,但它的出口可能被证明是一种宣泄。被扰乱的童年沉重地落在夹在“存在”和“成长”之间的成长中的孩子身上。“被压抑的回归”为暴力铺平了道路,以抚平灵魂的伤痕。剧中沉重的气氛在似乎有着同样曲折命运的母亲和女儿之间的适当交流中得到了释放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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