{"title":"Introduction: The State, Islam, and Muslim Activism in Singapore","authors":"W. Abdullah","doi":"10.5117/9789463724012_CH01","DOIUrl":null,"url":null,"abstract":"This chapter introduces the research questions the book tries to answer, its\n main arguments, and the scope of discussion. These questions include the\n following. How do Muslim activists navigate their way through politics in\n a secular, authoritarian state to maximize their influence? What are the\n different methods by which the varied categories of activists work to further\n their causes? What accounts for the differences in these approaches? Briefly,\n I postulate that many activists attempt to strategically align themselves with\n the state, and call upon the state to be an arbiter in their disagreements with\n other factions. Though there are activists who challenge the state, these are\n by far in the minority, and are typically unable to assert their influence in a\n sustained manner. The dominating nature of the state has largely resulted\n in activists refusing to defy the state on fundamental issues, regardless of\n their orientations. The chapter discusses Singapore’s political context, and\n how Islam is managed. I further outline the case selection and methodology.","PeriodicalId":337604,"journal":{"name":"Islam in a Secular State","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam in a Secular State","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5117/9789463724012_CH01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter introduces the research questions the book tries to answer, its
main arguments, and the scope of discussion. These questions include the
following. How do Muslim activists navigate their way through politics in
a secular, authoritarian state to maximize their influence? What are the
different methods by which the varied categories of activists work to further
their causes? What accounts for the differences in these approaches? Briefly,
I postulate that many activists attempt to strategically align themselves with
the state, and call upon the state to be an arbiter in their disagreements with
other factions. Though there are activists who challenge the state, these are
by far in the minority, and are typically unable to assert their influence in a
sustained manner. The dominating nature of the state has largely resulted
in activists refusing to defy the state on fundamental issues, regardless of
their orientations. The chapter discusses Singapore’s political context, and
how Islam is managed. I further outline the case selection and methodology.