The Stance of Moral Protest

Derk Pereboom
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Abstract

Chapter 2 sets out a conception of blame without the notion of deserved pain or harm. To blame is instead to take on a non-retributive stance of moral protest. The reasons for taking on this stance are forward looking: moral formation or reconciliation in a relationship that has been impaired as a result of the wrongdoing, protection from wrongdoing, and restoration of the integrity of its victims. Regret, a painful response to one’s own wrongdoing which by contrast with guilt (by stipulation) does not involve the supposition that the pain it involves is basically deserved, may appropriately accompany self-blame. The pain of guilt, an attitude distinct from regret, conceptually involves basic desert since it involves the supposition that it would be prima facie permissible for those who are suitably situated to intentionally impose it on a wrongdoer for a non-instrumental reason. The pain of regret does not involve this supposition.
道德抗议的立场
第二章提出了一种没有罪有应得的痛苦或伤害的责备的概念。相反,责备是采取一种非报应性的道德抗议立场。采取这种立场的原因是前瞻性的:道德的形成或和解的关系已经损害了错误的结果,防止错误,并恢复其受害者的完整性。后悔是对自己的错误行为的痛苦反应,与内疚(根据规定)相比,它不涉及假设它所涉及的痛苦基本上是应得的,可能适当地伴随着自责。内疚的痛苦是一种不同于后悔的态度,它在概念上涉及到基本的应得性,因为它涉及到这样一种假设,即那些处于适当地位的人出于非工具性原因故意把它强加给做错事的人,这是初步允许的。后悔的痛苦并不包含这种假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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