In the Beginning There Was Conversation: Fictive Direct Speech in the Hebrew Bible

Sergeiy Sandler, Esther Pascual
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引用次数: 2

Abstract

As the canonical form of language use, face-to-face conversation, characterized by recurring perspective shift, also provides a central conceptual frame for structuring monologues and written texts. We hypothesize that such conversation-based structures are especially widespread in texts and languages that stand close to the oral roots of human culture. To substantiate this claim, we study an ancient and extremely influential text, the Hebrew bible, which shows a highly conversational structure throughout. We discuss such frequent structures as the presentation of non-reported speech in order to introduce intentions, hopes, motives, or states of affairs. Special emphasis is laid on the complementizer לאמר (lemor), grammaticalized from a speaking verb (Miller 2003). This complementizer introduces the reason or significance of an action, presented through direct speech. We hope to advance the view that language and discourse are inherently conversational and thus viewpointed in nature.
一开始就有对话:希伯来圣经中的虚构直接引语
面对面对话作为语言使用的规范形式,以反复出现的视角转换为特征,也为构建独白和书面文本提供了一个中心概念框架。我们假设这种基于对话的结构在接近人类文化口述根源的文本和语言中尤其普遍。为了证实这一说法,我们研究了一部古老而极具影响力的文本,希伯来圣经,它自始至终都表现出高度的对话结构。我们将讨论诸如非间接引语的呈现等常见结构,以介绍意图、希望、动机或事态。特别强调的是补语(lemoor),从口语动词语法化(Miller 2003)。这个补语通过直接引语来介绍一个动作的原因或意义。我们希望提出这样的观点,即语言和话语本质上是对话的,因此本质上是被观点化的。
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