اختلاف الأصوليين في قاعدة (العبرة بما رواه الراوي لا برأيه) وأثره في فقه المناكحات

Azis Faturokhman
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Abstract

This study aimed to  discuss kaidah AL-ʻIBROTU BIMÂ ROWÂHU AL-RÂWI LÂ BIRAʼYIH and explained the dissent of ushuliyyin on that kaidah then applied it to the context of fiqh munakahat. Based on the results of the study, the author concluded that the rajih opinion was jumhur ulama opinion, which said that the hadith excluded by the rawi was a hujjah. As for the opinion of the ulama hanafi, if the rawi opinion was different from the hadith that he narrated, then the hadith could not be used as hujjah and it became a weak opinion according to the arguments and the discussions that had been elaborated by the author in his study.              
规则中不同的原教旨主义者(根据旁者的说法而不是根据他的观点)及其对理论法理的影响
本研究旨在讨论kaidah AL- wai IBROTU BIMÂ ROWÂHU AL-RÂWI LÂ BIRA ' YIH,并解释ushuliyyin对kaidah的异议,然后将其应用于fiqh munakahat的背景。根据研究的结果,发件人的结论是,rajih的意见是jumhur ulama的意见,即rawi排除的圣训是hujjah。至于乌拉马哈纳菲的观点,如果拉维的观点与他所叙述的圣训不同,那么圣训就不能作为呼杰,根据作者在他的研究中所阐述的论点和讨论,它就成为一种软弱的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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