Introduction: Interconnection and Comparisons

Juan Cobo-Betancourt
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Abstract

It is this journal’s ambition to foster multidisciplinary scholarship on the world in the period 750-1600, to showcase innovative research and approaches to pedagogy beyond medieval and Renaissance Studies’ traditional areas of focus, and to provide a forum for the fruitful discussion of the interconnection of broad regions and of meaningful comparison across diverse sites and contexts. We are proud to present in this second issue a selection of articles, essays, and reviews that do this and more. The issue opens with Fred Astren’s “The Gibeonite Gambit: Ḥarrānians, Karaites, and Khaybarī Jews on the Margins of Medieval Islamic Society,” which invites us to reflect on the uses of the past in the creation and development of group identities and on the power of established narratives. It examines how three non-Muslim minority groups, the Sabians (or “pagans” of Ḥarrān), the Karaite Jews, and the Khaybarī Jews made use of stories of their pasts before Muslim authorities in order to pursue their interests. Despite being separated by time and geography, the three cases relied on what Astren identifies as a “Gibeonite Gambit”: the attempt by each group …
引言:互联与比较
本刊的目标是促进750-1600年间世界的多学科学术研究,展示超越中世纪和文艺复兴研究传统关注领域的创新研究和教学法方法,并为广泛地区之间的相互联系以及不同地点和背景下的有意义的比较提供富有成效的讨论论坛。我们很自豪地在第二期中介绍一些文章、散文和评论,这些文章和评论都做到了这一点。本期以弗雷德·阿斯特伦的《吉本尼特的开局:Ḥarrānians、卡拉派和中世纪伊斯兰社会边缘的海巴尔犹太人》开篇,该书邀请我们反思在群体身份的创造和发展中对过去的利用,以及既定叙事的力量。它考察了三个非穆斯林少数群体,萨比人(或Ḥarrān的“异教徒”),卡拉特犹太人和海巴尔犹太人如何在穆斯林当局面前利用他们过去的故事来追求他们的利益。尽管时间和地理位置不同,但这三个案例都依赖于阿斯特伦所说的“吉比奥尼策略”:每个群体的尝试……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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