Strange neophites of islam: the transition of christians to islam in Russian Turkestan

P. V. Litvinenko
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Abstract

   The relevance of the study is determined by the fact that Russia was and remains a multinational and multi-confessional country, transitions from one religion to another are not too rare today, therefore it seems important to consider the reasons and motives that prompted people to change their faith. The article deals with the problem of Christians' conversion to Islam in general and in Russian Turkestan in particular. The study describes the characteristics of Islam-Christian relations in Russian Turkestan in the last third of the XIX – early XX century. Based on archival sources, the author gives examples of the religious change of Russian people in favor of Islam, reveals the reasons, writes about the attitude of the Turkestan administration, the Holy Synod and the diocesan authorities to them. The author notes that interreligious relations in tsarist Russia were generally tolerant, but unequal. The Russian Orthodox Church was considered the dominant denomination in the country. The State has firmly and consistently protected her interests in a legal manner. Therefore, the conversions of Orthodox Christians to Islam were extremely rare and secret, since renegades and their seducers were subject to punishment. However, the situation changed after the adoption of liberal religious legislation in the early XX century. Despite the prohibitions of Orthodox Christians to convert to Islam, the lack of punitive punishment for this prompted some to change their faith. Over time, the number of renegades from Orthodoxy who converted to Islam began to amount to many dozens in the region. Coupled with transitions to other confessions, the number of traitors to Orthodoxy was measured in hundreds. Russian Turkestan's conversions to Islam were a noticeable phenomenon in its socio-political life and they did not contribute to the growth of the prestige of the Russian Orthodox Church among the multinational population of Central Asia.
伊斯兰教的陌生新手:俄属突厥斯坦基督徒向伊斯兰教的过渡
这项研究的相关性是由这样一个事实决定的,即俄罗斯过去是,现在仍然是一个多民族和多教派的国家,从一种宗教转向另一种宗教在今天并不太罕见,因此考虑促使人们改变信仰的原因和动机似乎很重要。这篇文章讨论了基督徒皈依伊斯兰教的问题,特别是在俄罗斯土耳其斯坦。该研究描述了19世纪最后三分之一至20世纪初俄罗斯突厥斯坦伊斯兰教与基督教关系的特点。作者以档案资料为基础,举例说明了俄罗斯人对伊斯兰教的信仰变化,揭示了原因,并论述了土耳其斯坦政府、圣主教会议和教区当局对他们的态度。作者指出,沙皇俄国的宗教间关系总体上是宽容的,但不平等。俄罗斯东正教被认为是该国的主要教派。国家始终坚定地以合法的方式保护她的利益。因此,东正教徒皈依伊斯兰教是极其罕见和秘密的,因为叛徒和引诱他们的人要受到惩罚。然而,在20世纪初通过自由宗教立法后,情况发生了变化。尽管东正教徒被禁止改信伊斯兰教,但缺乏惩罚性的惩罚促使一些人改变了信仰。随着时间的推移,该地区从东正教皈依伊斯兰教的叛教者开始达到数十人。加上向其他忏悔的过渡,背叛东正教的人数达到了数百人。俄属突厥斯坦改信伊斯兰教是其社会政治生活中一个引人注目的现象,但这无助于提高俄罗斯东正教在中亚多民族人口中的声望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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