Assertion and Convention

M. Green
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引用次数: 9

Abstract

In light of a view of assertion as a product of cultural evolution, we disentangle a number of distinct questions that might be raised concerning the relation of assertion to convention and lay down eight benchmarks that any viable theory of assertion should respect. We next consider two well-known forms of conventionalism about speech acts, that of Millikan and that associated with Austin and Searle, showing why neither approach is viable. We go on to develop two positive accounts of assertion, one in terms of belief expression, the other in terms of commitment, neither of which requires what we shall term “extra-semantic conventions.” From there we consider two recent defenses of a form of conventionalism offered by Stainton (2016) and Jary (this volume), showing that neither succeeds in its aim. The lesson that we may draw from the failure of these arguments is that assertion is facilitated by, but does not crucially rely on, extra-semantic conventions.
断言与约定
鉴于断言是文化进化的产物的观点,我们解开了可能提出的关于断言与习俗的关系的一些不同问题,并制定了任何可行的断言理论都应该尊重的八个基准。接下来,我们将考虑关于言语行为的两种著名的约定主义形式,即密立根的形式以及与奥斯汀和塞尔有关的形式,以说明为什么这两种方法都不可行。我们继续发展断言的两种积极解释,一种是基于信念表达,另一种是基于行为,两者都不需要我们称之为"语义外约定"的东西从这里,我们考虑了Stainton(2016)和Jary(本卷)最近提出的两种对传统主义形式的辩护,表明两者都没有达到其目的。我们可以从这些论证的失败中得出的教训是,断言是由额外语义约定促成的,但并不完全依赖于它。
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