‘Cet universel naufrage du monde’

J. Oliver
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Abstract

This chapter marks the transition from portent to actuality, addressing the prospect of political shipwreck in the troubled latter part of the sixteenth century by considering not only incarnations and reconfigurations of the suave mari magno commonplace but also shipwrecks that are narrated from the inside. It explores the distinction between the struggling ship in Lucretius and the eagerly spectated shipwreck of a political enemy in Cicero’s letters, taking account of the model of the ship of state as elaborated in Plato, Cicero, and medieval sources. It argues that the role of the spectator is most often not at a safe distance, and that the ethical relationship between the spectator and those on board is significantly developed from that in Lucretius. Through the work of three writers (Michel de L’Hospital, Pierre de Ronsard and Michel de Montaigne), it shows that the powerful metaphor of the ship of state struggling on troubled waters is itself articulated in a variety of ways during the political storm of the late sixteenth century—ways that, ethically speaking, variously implicate or exonerate the politician, poet or author. This chapter poses a series of questions concerning the difference between public and private spheres, the unique moral implications of civil war, and the author or poet’s own position, be it personal, political, or philosophical—or all three—with relation to what Montaigne calls ‘cet universel naufrage du monde’.
“世界的普遍沉没”
这一章标志着从预兆到现实的过渡,通过考虑温和的mari magno平凡的化身和重新配置以及从内部叙述的沉船,解决了16世纪动荡后期政治沉船的前景。考虑到柏拉图、西塞罗和中世纪文献中所阐述的国家之船的模型,本书探讨了卢克莱修笔下挣扎的船与西塞罗书信中备受瞩目的政敌沉船之间的区别。它认为,观众的角色通常不在安全距离之外,观众和船上的人之间的伦理关系从卢克莱修那里得到了很大的发展。通过三位作家(Michel de L’hospital, Pierre de Ronsard和Michel de Montaigne)的作品,它表明,在16世纪晚期的政治风暴中,国家之船在混乱的水域中挣扎的强大隐喻本身以各种方式表达出来——从道德上讲,这些方式不同地暗示或为政治家、诗人或作家开脱。这一章提出了一系列问题,涉及公共领域和私人领域之间的差异,内战的独特道德含义,以及作者或诗人自己的立场,无论是个人的,政治的还是哲学的,或者三者都与蒙田所说的“et universsel naufrage du monde”有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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