A Chronology of Levinas’s Metaphorics

M. Verter
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引用次数: 0

Abstract

Many readers of Emmanuel Levinas understand his thought as being oriented only by transcendence and therefore denigrate the immanent dimension of metaphor within his texts. Such readings reduce the complexities of Levinas’s text to a set of polemical, orthodox proclamations such as The Other is Most High and Ethics is First Philosophy. However, Levinas’s work invites us to contemplate not only transcendence, but also the way that immanence emerges though relationships with an infinitude of others, third persons whose voices murmur within the system of language, articulated in concrete elements such as metaphor. Levinas employs metaphor to converse with the inherited ways that temporal becoming has been articulated, recurrently reorienting them to expose a variety of ethical-phenomenological constellations. To expose the dynamics that remain clandestine to the orthodox interpretation, this paper will chronologically trace the development of various families of metaphors such as those of having and doing; those of dimensionality, those of orality, those of familiarity, and those of birth, gender, and death, thereby demonstrating the multitude of roles and perspectival positions assumed by the subject during its temporal becoming.
列维纳斯的隐喻年表
许多列维纳斯的读者认为他的思想只以超越为导向,因此贬低了他的文本中隐喻的内在维度。这样的解读将列维纳斯文本的复杂性简化为一系列争论性的、正统的宣言,比如《他者至上》和《伦理是第一哲学》。然而,列维纳斯的作品不仅让我们思考超越性,还让我们思考内在性通过与无数其他人的关系而浮现的方式,这些人的声音在语言系统中低语,在隐喻等具体元素中表达出来。列维纳斯运用隐喻来与时间成为的继承方式进行对话,反复地重新定位它们,以暴露各种伦理-现象学星座。为了揭示正统解释中仍然秘密的动态,本文将按时间顺序追溯各种隐喻的发展,例如拥有和做的隐喻;那些维度的,那些口头的,那些熟悉的,以及那些出生,性别和死亡的,从而展示了主体在其时间演变过程中所承担的众多角色和视角位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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