INDO-EUROPEAN MUSICAL IDIOM AND INDO-EUROPEAN ETHNOGENESIS

N. Nazarov
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Abstract

This article for the first time proposes a methodological bridge between comparative and historical linguistics, classical philology (on the one hand) and ethnomusicology (on the other hand). Thus, it is possible to verify the results obtained independently in various fields of humanities of the 20th century. The present article compares rhythmical patterns of songs with explicit ritual use from different ethnic groups speaking Indo-European languages (Slavic, Baltic, Greek, Albanian, Iranian, and others). In these songs, there are two main types of stable rhythm patterns (0101/0100 and 011/010) which correlate with two main types of Indo-European poetic metrical patterns independently reconstructed by Indo-European linguistics. It suggests that folk songs preserved a range of possible Indo-European rhythmic patterns, even though languages have changed prosodic properties over time. The present study follows the track of previous studies, which showed partial parallels in Baltic, Slavic-Balcan, and Indo-Aryan song patterns, which loans could not explain. Further analysis of rhythmic patterns revealed their connections with prosodic and syntactic properties of Indo-European sentence. Relative rhythmic complexity of possible Indo-European musical idiom may be correlated to the rhythmic complexity of textiles that may be connected to some Indo-European speaking ethnic groups. The parallels outside the Indo-European cultural range show possible Uralic and Caucasian components of Indo-European musical idiom, which may indicate components of ethnogenesis of Indo-European ethnic groups. Thus ethnomusicology may be regarded as an independent source for studying prehistory, along with linguistics, archeology, and genetics. Though proposed in the 20th century by B. Bartok, V. Goshovsky, G. Luko, this program of ethnomusicological research has not yet been implemented.
印欧音乐习语与印欧民族成因
本文首次在比较和历史语言学、古典文献学(一方面)和民族音乐学(另一方面)之间架起了一座方法论桥梁。这样,就有可能对20世纪各个人文学科领域独立取得的成果进行验证。本文比较了讲印欧语言(斯拉夫语、波罗的海语、希腊语、阿尔巴尼亚语、伊朗语等)的不同民族在明确仪式中使用的歌曲节奏模式。在这些歌曲中,有两种主要的稳定节奏模式(0101/0100和011/010),它们与印欧语言学独立重建的两种主要的印欧诗歌韵律模式相关联。这表明民歌保留了一系列可能的印欧节奏模式,尽管语言随着时间的推移已经改变了韵律特性。目前的研究沿袭了之前的研究,这些研究表明,波罗的海、斯拉夫-巴尔干和印度-雅利安人的歌曲模式存在部分相似之处,而贷款无法解释这一点。对节奏模式的进一步分析揭示了它们与印欧语句子的韵律和句法特性之间的联系。可能的印欧音乐习语的相对节奏复杂性可能与纺织品的节奏复杂性有关,而纺织品的节奏复杂性可能与一些印欧语系的民族有关。印欧文化范围之外的相似之处表明,印欧音乐习语中可能有乌拉尔语和高加索语的成分,这可能表明印欧族群的民族发生成分。因此,民族音乐学与语言学、考古学和遗传学一样,可以被视为研究史前史的一个独立来源。虽然巴托克、戈肖夫斯基和卢科在20世纪提出了这一民族音乐学研究计划,但迄今尚未得到实施。
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