Ad-Dunya ka al-Ladzati Adhgatsi Ahlam (ad-Dirasah as-Simiyaiyah fi Syi’ri Abi al-‘Atahiyah)

Abdul Latif
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引用次数: 1

Abstract

The poem al-Ladzatu Adhgatsu Ahlam was born from the pen of the Abbasid poet, Abu 'Atahiyah. This poem tells about some pleasures of false dreams, but the meaning of the pleasures of false dreams in this poem is still scattered in the poems. Michael Riffaterre's semiotic theory works to find the unity of meaning in a poem. Therefore, in this study the researcher used Michael Riffaterre's semiotic theory. The descriptive qualitative method was used by the researcher to analyze this poem. This study concludes that the unity of meaning in this poem is centered on the matrix of this poem, namely zuhud to facing the life. The model or monumental sentence in this poem was Ya nafsi kuni 'ani ad-dunya muba'idatan wa la tal'abanna bika ad-dunya wa khud'atuha. The actual hypogram behind this poem is found in surah al-Ankabut verse 64 and the potential hypogram of this poem is the world and wealth, life in this world is only temporary, and that humans should not prioritize the life of this world over the life of the hereafter.
al-Ladzatu Adhgatsu Ahlam这首诗出自阿巴斯诗人Abu 'Atahiyah之笔。这首诗讲述了虚假梦的一些乐趣,但这首诗中虚假梦的乐趣的意义仍然分散在诗中。迈克尔·里法特雷的符号学理论致力于在诗歌中寻找意义的统一。因此,在本研究中,研究者使用了Michael Riffaterre的符号学理论。研究者使用描述定性的方法来分析这首诗。本文认为,这首诗的意义统一是围绕着这首诗的母体,即面对生活。这首诗中的典型或不朽的句子是Ya nafsi kuni 'ani ad-dunya muba'idatan wa la tal'abanna bika ad-dunya wa khud'atuha。这首诗背后的形表是在ankabut章第64节,这首诗潜在的形表是世界和财富,今世的生活只是暂时的,人类不应该把今世的生活置于来世的生活之上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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