Reformed Theology in Gaelic Women’s Poetry and Song

Anne Hill
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Abstract

Gaelic women’s poetry and song track the reception of Reformed theology in Gaelic communities both geographically and diachronically. They also allow insights into the spiritual, ethical, and societal concerns of those whose voices are otherwise unheard. Whether ostensibly secular or explicitly spiritual, Gaelic women’s songs carry a record of the religious, cultural, and domestic life of Highland Scotland in many individual voices. The earliest Gaelic evangelical songs belonged to the oral tradition, and were specifically directed towards making biblical teaching and Reformed doctrine accessible within non-literate Gaelic-speaking communities. Women’s spiritual songs quickly became a forum for personal and communal religious expression, public exhortation, and discussions on faith and doctrine. They show women, both literate and non-literate, acting as spiritual mentors, actively engaging in biblical exegesis, relating scriptural teaching to contemporary issues, and demanding that Christian ethics be applied in both personal and public life.
盖尔妇女诗歌与歌曲中的改革宗神学
盖尔妇女的诗歌和歌曲在地理上和时间上追踪了盖尔社区对改革宗神学的接受。它们还能让我们深入了解那些声音被忽视的人的精神、伦理和社会问题。无论表面上是世俗的还是明确的精神上的,盖尔妇女的歌曲都以许多个人的声音记录了苏格兰高地的宗教、文化和家庭生活。最早的盖尔福音歌曲属于口述传统,专门用于在不识字的盖尔语社区中传播圣经教义和改革宗教义。妇女的灵歌很快成为个人和公共宗教表达、公开劝诫和讨论信仰和教义的论坛。他们展示了识字和不识字的女性作为精神导师,积极参与圣经注释,将圣经教导与当代问题联系起来,并要求将基督教伦理应用于个人和公共生活中。
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