Eating Upon the Mountains: Deviant Consumption and Commensality

R. Welton
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Abstract

This article uses sociological and anthropological approaches to assess cases of deviant consumption in Hebrew Bible texts. Drawing together key concepts such as commensality and deviance, the importance of eating within the bounds of culturally constructed norms is emphasised. Food is a significant part of material culture that assists in the construction of individual and group identities. Consequently, deviation from normative food habits has serious ramifications on group identity and cohesion. For authors of Hebrew Bible texts, eating in a way that did not render Yahweh jealous was a key aspect of eating practices that were deemed acceptable. These practices included shared meals between human and divine participants, and the proper sharing of food within Yahweh’s cult. By focusing on the social reaction to certain deviant consumption events, the deviantisation processes used by the authors of ancient Hebrew texts are highlighted, rather than asserting the existence of any inherent “wrong.”
在山上吃:反常的消费和共生
本文使用社会学和人类学的方法来评估在希伯来圣经文本中越轨消费的情况。将共生和越轨等关键概念结合在一起,强调了在文化建构规范范围内进食的重要性。食物是物质文化的重要组成部分,有助于个人和群体身份的建构。因此,偏离规范的饮食习惯对群体认同和凝聚力有严重的影响。对于希伯来圣经文本的作者来说,以一种不会让耶和华嫉妒的方式吃饭是被认为是可接受的饮食习惯的一个关键方面。这些实践包括人类和神的参与者之间的共同用餐,以及在耶和华的崇拜中适当地分享食物。通过关注社会对某些偏差消费事件的反应,强调了古希伯来文本作者使用的偏差过程,而不是断言存在任何固有的“错误”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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