Evil, Unintelligibility, Radicality

A. Chignell
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Abstract

This chapter articulates two concerns that Karl Jaspers raised (with Hannah Arendt) about the common practice of viewing moral evil as unintelligible. The first is that this involves exoticizing the act and/or perpetrator in such a way that moral condemnation becomes difficult. The second is that it can lead us to treat the perpetrator, place, or victim as tainted or stained by a force whose motives we cannot grasp; this in turn can lead to magical thinking about evil as somehow contagious or contaminating. After distinguishing some of the main categories of evil discussed in the western tradition, I examine ways in which moral evil, in particular, has been characterized as unintelligible, and try to discern which of them raises these Jaspersian concerns. I argue that there are at least two conceptions of “radical evil”—not the Kantian one, but the ones articulated by Hannah Arendt—that do so.
邪恶,难以理解,激进
本章阐述了卡尔·雅斯贝尔斯(与汉娜·阿伦特)提出的关于将道德邪恶视为不可理解的常见做法的两个担忧。首先,这涉及到将行为和/或肇事者异国化,使道德谴责变得困难。其次,它可能导致我们认为犯罪者、地点或受害者受到一种我们无法理解其动机的力量的玷污或玷污;这反过来又会导致一种神奇的想法,认为邪恶具有某种传染性或污染性。在区分了西方传统中讨论的邪恶的一些主要类别之后,我考察了道德上的邪恶,特别是,被描述为难以理解的方式,并试图分辨出其中哪一种引起了这些雅斯波斯式的关注。我认为至少有两种“极端邪恶”的概念——不是康德的,而是汉娜·阿伦特所阐述的——是这样的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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