The Socio-Historical Criticism Toward Sunnah and Ijma' In Fazlur Rahman Perspective

Fauzi Muhammad, Adrianus Chatib, F. Rahman
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引用次数: 1

Abstract

Sunnah and Ijma' are among the two propositions of Islamic law used by all schools of Sunni, which by Fazlur Rahman as a neo-modernist gives both specific concepts, and he succeeded in answering orientalists’ criticisms regarding the existence and strengths. This study uses a qualitative approach with descriptive analysis, and includes library research type. The analysis technique used is descriptive technique. The results of this study show that Fazlur Rahman recognizes the Sunnah and Ijma’ as the postulates of Islamic law, and he also describes them based on social and historical conditions critically, and refutes all criticisms and doubts of the orientalists, with the arguments can be proven by facts, data, and spectacular. This shows that the Sunnah and Ijma’ in Fazlur Rahman's view are the same as the previous classical scholars, and he is even able to describe them in a socio-historical and historical-critical frame.
法兹鲁尔·拉赫曼视角下对圣训和伊玛的社会历史批判
Sunnah和Ijma是所有逊尼派学派所使用的伊斯兰法的两个命题之一,作为新现代主义者的Fazlur Rahman给出了具体的概念,他成功地回答了东方主义者关于存在和力量的批评。本研究采用定性方法与描述性分析相结合,包括图书馆研究类型。所使用的分析技术是描述技术。本研究结果表明,法兹鲁尔·拉赫曼承认圣训和伊伊玛是伊斯兰教法的前提,并基于社会和历史条件对其进行了批判性的描述,驳斥了东方主义者的所有批评和怀疑,其论点可以用事实、数据和壮观来证明。这表明,法兹鲁尔·拉赫曼的观点与以前的古典学者是一样的,他甚至能够在社会历史和历史批判的框架中描述它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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