Thinking Locally, Acting Globally

Thomas M. Lekan
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Abstract

This chapter examines the frictions that emerged as the Grzimeks spoke on behalf of the world’s animals (and peoples) from their situatedness as celebrity scientists in West Germany. No Room for Wild Animals won over most critics and filmgoers because its doomsday portrayals of African endangerment projected European conservative anxieties about the perceived dark side of the “economic miracle” at home: the social dislocations of urbanization, the loss of traditional ways by mindless consumerism, and the pollution of land and water. The film energized discussions about how citizens of the Federal Republic might escape the diseases of civilization by creating their own national parks and outdoor zoos. The Grzimeks’ portrayals of reckless safaris in Africa, however, riled Germany’s conservation-minded hunters, who accused the pair of dramatizing wildlife endangerment to make a profit. Bernhard triumphed over his critics, but the public debates had raised uncomfortable memories of the German imperial origins of Africa’s game reserves and national parks that appeals to “global heritage” never resolved.
本土化思考,全球化行动
本章考察了格兹梅克夫妇在代表世界动物(和人类)发言时所产生的摩擦,这些摩擦来自于他们作为西德著名科学家的身份。《没有空间给野生动物》赢得了大多数评论家和电影观众的支持,因为它对非洲濒危的末日描绘反映了欧洲保守派对国内“经济奇迹”阴暗面的担忧:城市化带来的社会混乱,盲目的消费主义导致传统方式的丧失,以及土地和水的污染。这部电影激发了关于联邦共和国公民如何通过建立自己的国家公园和户外动物园来逃避文明疾病的讨论。然而,格兹梅克夫妇对非洲鲁莽狩猎的描述激怒了德国的环保猎人,他们指责这对夫妇为了牟利而将野生动物濒危的情况戏剧化。伯恩哈德战胜了他的批评者,但公众辩论唤起了人们对德国帝国起源的不安记忆,即非洲野生动物保护区和国家公园,这些呼吁“全球遗产”的问题从未得到解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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