Jungian Arts-Based Research: What it is, Why do it, and How

S. Rowland
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引用次数: 1

Abstract

Jungian arts-based research (JABR) is opening the therapy room to the whole world. Even more, it is a way of making knowledge using creativity, the imagination, and the unknown psyche or the unconscious, with the wisdom of centuries materialized in art traditions. For here the sandplay is converted into art practice, whether that practice be writing novels or poetry, painting, sculpture, filmmaking, photography, internet games, garden design, music-making or more. Instead of keeping the space sealed off for therapist and patient to be alone, the sandplay of JABR is connected to society, nature, and the cosmos by materializing the psyche in dialogue with art and history. Synchronicities arise and archetypes are summoned into being through art-making that is deliberately poised to invite in the deep psyche. More depth can be generated through Jungian practices such as active imagination and amplification. Indeed, I will figure JABR as a three-stage process consisting of one, preparation with psychic and art matter, two, process inviting in spontaneity and the unknown, and three, reflection using the completed artwork. That artwork works, assumes a place in society independent of the artist. JABR art takes on the valence of Jung’s autonomous psychic image, only here with the material being to exist for centuries, to speak to different cultures, to generate multiple meanings and fixing none. Here JABR unites therapy with knowing and being. It is formational, in gathering what matters in the artist and the work, informational in finding out what is hidden to the conscious psyche, and transformational in offering to the scholar-therapist-artist plus the audience, new ways of being.
基于荣格艺术的研究:什么是艺术,为什么要这样做,以及如何这样做
荣格艺术研究(JABR)正在向全世界开放治疗室。更重要的是,它是一种利用创造力、想象力和未知的心灵或无意识创造知识的方式,将几个世纪以来的智慧物化在艺术传统中。因为在这里,沙盘游戏被转化为艺术实践,无论这种实践是写小说或诗歌、绘画、雕塑、电影制作、摄影、网络游戏、园林设计、音乐制作等等。JABR的沙盘游戏不是封闭治疗师和病人独处的空间,而是通过与艺术和历史对话的精神实现与社会、自然和宇宙的联系。同步性出现,原型通过艺术创作被召唤成存在,这是故意准备邀请在心灵深处。通过积极想象和放大等荣格实践可以产生更多深度。事实上,我将JABR视为一个三阶段的过程,包括第一阶段,精神和艺术物质的准备,第二阶段,自发和未知的过程,第三阶段,使用完成的艺术品进行反思。艺术作品独立于艺术家,在社会中占有一席之地。JABR艺术承担了荣格自主精神形象的价值,只有在这里,材料存在了几个世纪,与不同的文化交谈,产生多种意义,并没有固定。在这里,JABR将治疗与认识和存在结合起来。它是形成性的,因为它收集艺术家和作品中重要的东西;它是信息性的,因为它发现了隐藏在意识心理中的东西;它是变革性的,因为它为学者、治疗师、艺术家和观众提供了新的存在方式。
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