Philosophy and the Power of the Religious Law

Frank Griffel
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Abstract

Western scholars have long assumed that during the sixth/twelfth century “religious” forces hostile to the practice of philosophy in Islam became so powerful that they successfully suppressed and persecuted philosophers, so much so that this discipline waned and eventually disappeared in Islam. This chapter looks at the evidence for suppression and persecution of philosophy from the side of religious and political authorities. It particularly asks whether al-Ghazali’s fatwa on the unbelief and apostasy of philosophers who hold three clearly identified positions was ever applied. The chapter discusses several examples, most importantly the executions of ‘Ayn al-Qudat al-Hamadhani in 525/1131 and Shihab al-Din Yahya al-Suhrawardi around 588/1192. It concludes that al-Ghazali’s fatwa was likely instrumental in the death of ‘Ayn al-Qudat, yet it brought with it so many legal problems that it had next to no effect beyond the generation of al-Ghazali’s immediate students.
哲学与宗教法的力量
西方学者长期以来一直认为,在6 / 12世纪期间,对伊斯兰教哲学实践怀有敌意的“宗教”力量变得如此强大,以至于他们成功地镇压和迫害了哲学家,以至于这门学科在伊斯兰教中衰落并最终消失。这一章从宗教和政治当局的角度来看哲学受到压制和迫害的证据。它特别询问al-Ghazali关于持有三个明确立场的哲学家的不信和叛教的教令是否曾经适用过。本章讨论了几个例子,最重要的是525/1131年的Ayn al-Qudat al-Hamadhani和588/1192年左右的Shihab al-Din Yahya al-Suhrawardi的处决。它的结论是,al-Ghazali的法特瓦可能是导致Ayn al-Qudat死亡的原因之一,但它带来了如此多的法律问题,以至于除了al-Ghazali的直接学生这一代之外,它几乎没有任何影响。
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