Badut Jalanan: Badut yang Tak Lagi Dianggap Menghibur

Gymnastiar Tira Wicaksana, Septianto Hary Prassetyo, Fatach Toriqo Abimanyu
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Abstract

The occurrence of the '19 covid pandemic requires people to reduce activities, and even stop outdoor activities as an effort from policies carried out by the government to stop the spread of '19 covid. But of course, this policy makes people confused, especially people who have jobs that require them to leave the house and do outdoor activities. Not only that, the country's unstable economic condition also makes many companies in Indonesia decide to terminate their cooperation with employees unilaterally to maintain the financial stability of their companies. Therefore, during the pandemic, so much new unemployment was caused by layoffs. But because of this, many people have lost their jobs and those who lack the ability and skills in a field of work are forced to enter a job, or maybe it cannot also be called a job, namely begging, and one form of beggar today is street clowns. This research will focus on the figure of street clowns at the Mastrip Roundabout Red Light, as well as the background that makes them eventually become street clowns. This research is a research that uses qualitative methods with a phenomenological approach, and the theoretical basis used is the theory of Social Action proposed by Max Weber. Data collection using observation, interviews, and documentation.
街头小丑:人们不再觉得有趣的小丑
新冠肺炎疫情的发生要求人们减少活动,甚至停止户外活动,这是政府为阻止新冠肺炎疫情蔓延而实施的政策的一部分。但当然,这项政策让人们感到困惑,尤其是那些工作需要他们离开家去户外活动的人。不仅如此,印尼不稳定的经济状况也使得很多印尼公司决定单方面终止与员工的合作,以维护公司的财务稳定。因此,在大流行期间,裁员造成了如此多的新失业。但正因为如此,许多人失去了工作,那些在工作领域缺乏能力和技能的人被迫进入一份工作,或者也不能称之为工作,即乞讨,今天的乞丐的一种形式是街头小丑。本研究将聚焦于masterrip环形交叉路口红灯处的街头小丑形象,以及使他们最终成为街头小丑的背景。本研究是一项采用现象学方法的定性研究,使用的理论基础是马克斯·韦伯提出的社会行动理论。通过观察、访谈和文件收集数据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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