MEASURE AND EXCESS: AHMED NURUDDIN – TRANSFORMING APOLLO INTO DIONYSUS

Marija Terzić
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Abstract

This paper deals with Apollo and Dyonisian elements in dervish Ahmed Nuruddin's characterisation. This paper analyses the dervish Ahmed Nuruddin in light of Nietzche's understanding of Apollo and Dionysus deities in terms of their divine roots originating from ancient Greek mythology without any intention whatsoever to present Nietzche's entire philosophical system on the relationships between Dionysus, Greek tragedy, and the connections between art and nature with these principles. The dichotomy will be analysed on the example of the Serbian novel, Death and the Dervish written by Meša Selimović. The paper tackles the characterisation of the literary hero, protagonist Ahmed Nuruddin as a bridge between dervish-Apollo to Nuruddin-avenger, which is Dionysus focusing on revenge resulting in human and moral destruction caused by hatred, the opposite of Ahmed Nuruddin˙s neutrality, while performing the dervish duty. The avenger Nuruddin, the one surfacing after the murder of his sibling, will be considered Dionysus in light of an injustice inflicted on him by Harun's murder, a flywheel for his revenge. Special emphasis will be placed on Nuruddin's human defeat – moral decadence in the form of his transfiguration from a priest to a Machiavellian character. Taking Nietzche's understanding of Hellenic tragedy into consideration, this paper aims to prove Ahmed Nuruddin turning Apollo into Dionysus.
尺度与过度:艾哈迈德·努鲁丁——把阿波罗变成酒神
本文探讨了苦行僧艾哈迈德·努鲁丁性格中的阿波罗和狄奥尼索斯元素。本文根据尼采对阿波罗神和酒神的理解,从他们的神性根源出发,分析苦行僧艾哈迈德·努鲁丁,而无意在此基础上呈现尼采关于酒神与希腊悲剧的关系,以及艺术与自然的联系的整个哲学体系。本文将以塞尔维亚小说《死亡与托钵僧》(Meša selimoviic)为例分析这种二分法。本文论述了文学主人公艾哈迈德·努鲁丁作为苦行僧阿波罗与努鲁丁复仇者之间的桥梁的特征,这是与艾哈迈德·努鲁丁在履行苦行僧职责时的中立性相反的狄俄尼索斯,他专注于复仇,导致仇恨导致人类和道德的毁灭。复仇者努鲁丁,在他的兄弟姐妹被谋杀后出现,将被认为是酒神,因为哈伦的谋杀对他造成了不公正,是他复仇的飞轮。特别强调的是努鲁丁的人性失败——道德堕落,表现在他从一个牧师变成了一个马基雅维利式的人物。本文结合尼采对希腊悲剧的理解,旨在证明艾哈迈德·努鲁丁将阿波罗变成了酒神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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