Legal Perspective of Female Circumcision: Study of Woman Rights to access Information of Sexual Health in Indonesian and Somalia

Lanny Ramli
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Abstract

Female circumcision is a controversial practice in some countries, including Indonesia. The female circumcision also occurs in Somalia and has impact of medical complication. This study aims to know the implication of female circumcision in Indonesia, especially in Situbondo, Surabaya and Bangkalan with implication of female circumcision in Somalia. Quantitative methodology is used as the methodology, while the samples are taken through random sampling and given questionnaire, interview and comparison with Somalia. The finding showed that most women are still does not know about the function of female circumcision in Indonesia and Somalia, they only following the tradition within their community. The patriarchy culture that view woman as a lower creature makes woman cannot get her right in asking about reproductive health. In Somalia, there are impact of circumcision with reproductive health and many complications with health. It even considered as taboo and unnecessary. Female circumcision that firstly legalized by the Health Minister is now prohibited due to health problem. Therefore, female circumcision is no longer legal in Indonesia meanwhile in Somalia is legal in their government. In Indonesia, female as a part of society did not have any rights on their own self. Their life is depend on the tradition which sustain until present and will be continued for next generation. The tradition is often spread within the religious belief and vice versa. Therefore, the practice of female circumcision is still happening in three regions, including Surabaya, Bangkalan and Situbondo. Meanwhile In Somalia, female as a part of society who has any rights on their own self. In Somalia, female circumcision was supported by society and government in Somalia.
女性割礼的法律视角:印度尼西亚和索马里妇女获得性健康信息的权利研究
在包括印度尼西亚在内的一些国家,女性割礼是一种有争议的做法。女性割礼也发生在索马里,并有医疗并发症的影响。本研究旨在了解印度尼西亚女性割礼的含义,特别是在斯图邦多、泗水和邦卡兰,以及索马里女性割礼的含义。方法采用定量方法,抽样方式为随机抽样,并给予调查表、面谈和与索马里比较。这一发现表明,在印度尼西亚和索马里,大多数妇女仍然不知道女性割礼的功能,她们只是遵循社区内的传统。父权文化将女性视为低等生物,这使得女性无法获得询问生殖健康的权利。在索马里,包皮环切对生殖健康有影响,并对健康造成许多并发症。它甚至被认为是禁忌和不必要的。女性割礼最初由卫生部长合法化,现在由于健康问题而被禁止。因此,女性割礼在印度尼西亚不再合法,而在索马里政府是合法的。在印度尼西亚,女性作为社会的一部分,没有任何自己的权利。他们的生活依赖于传统,这种传统一直延续到现在,并将延续到下一代。传统通常在宗教信仰中传播,反之亦然。因此,女性割礼的做法仍然发生在三个地区,包括泗水,邦卡兰和斯图邦多。与此同时,在索马里,女性作为社会的一部分,她们拥有自己的权利。在索马里,女性割礼得到了社会和政府的支持。
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