Towards a New Understanding of Education in the Globalizing World: Life long Learning

P. Boyadjieva, K. Petkova
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引用次数: 2

Abstract

More than three decades ago, Robert Hutchins published his visionary book, The Learning Society. “In the 21st century,” wrote Hutchins, “education can at last be come what it is in itself... The learning society will not only offer opportunities for developing every one’s education through all stages of one’s life but will also succeed to transform its values in such a way that learning, self‐regulation, humane behaviour will be come its goals and all in stitutions will be oriented towards them” (Hutchins, 1968: 134). If, in the year of publication, these ideas were accepted as scientific foresight, today, they describe the reality in the advanced western democratic societies. The concept of continuing education is defined as “one of the key ideas of the 21st century” and the very education throughout life, as “a key to the 21st century” (Delore, 1997: 20, 97). Today, education ceases to be viewed only as preparation for life, as its so‐to‐say foyer with clearly outlined boundaries. It is turning into a permanent companion of the individual, not only a part of one’s life but also a specific form, a way of life.
全球化世界中对教育的新认识:终身学习
三十多年前,罗伯特·哈钦斯出版了他富有远见的著作《学习型社会》。“在21世纪,”哈钦斯写道,“教育最终可以成为它本身的样子……学习型社会不仅将为每个人在人生的各个阶段提供发展教育的机会,而且还将成功地以这样一种方式转变其价值观,即学习、自我调节、人道行为将成为其目标,所有机构都将以它们为导向”(Hutchins, 1968: 134)。如果说,在出版那年,这些观点被视为科学的远见卓识,那么,今天,它们描述了西方发达民主社会的现实。继续教育的概念被定义为“21世纪的关键理念之一”,是贯穿一生的教育,是“通往21世纪的钥匙”(Delore, 1997: 20,97)。今天,教育不再仅仅被视为为生活做准备,因为它是一个有明确界限的门厅。它正在变成个人的永久伴侣,不仅是一个人生活的一部分,而且是一种特定的形式,一种生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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