Contextualisation Of Conflicts Between Tradition And Modernity In Orhan Pamuk’s My Name Is Red

A. Ezhugnayiru
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Abstract

Orhan Pamuk’s fictional world is stacked up with ambiguities and peculiarities of need. His books are stacked up with the challenges of adherence to the custom of the East and the progression of the West. His books portray the propelled Turkey got between the arrangement to transform into a typical and westernized state and the draw of Islamic fundamentalist who try to keep up the Turkish culture. In My Name Is Red, Pamuk reintroduces Ottoman social history and Islamic style into popular culture through various storytellers. In My Name is Red Pamuk endeavors to set the discourse between the conventionalist driving forces of Turkey and the Modernists rolling. The conventionalist driving forces request that a craftsman should not fall prey for the money. All through the novel Pamuk endeavors to research the differentiations among East and West with the help of the miniatures. His works are the mix of Eastern and Western systems, events and styles through which he endeavors to go between these two universes.
帕慕克《我的名字是红》中传统与现代冲突的语境化
奥尔罕·帕慕克(Orhan Pamuk)的虚构世界充满了模棱两可和特殊的需求。他的书中充满了坚持东方习俗和西方进步的挑战。他的书描绘了土耳其在转变为一个典型的西方化国家的安排和伊斯兰原教旨主义者试图保持土耳其文化的吸引力之间受到的推动。在《我的名字是红》中,帕慕克通过不同的叙述者将奥斯曼帝国的社会历史和伊斯兰风格重新引入大众文化。在《我的名字是红色》一书中,帕慕克力图在土耳其的传统主义动力和现代主义动力之间展开对话。传统主义的驱动力要求工匠不要成为金钱的牺牲品。在整部小说中,帕慕克都力图借助微缩模型来研究东西方的差异。他的作品是东西方体系、事件和风格的混合,他试图在这两个世界之间穿梭。
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