Refuge and Security Panics

C. Besteman
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引用次数: 1

Abstract

The discourse of humanitarianism presumes that the resettlement of refugees into a space of permanent refuge by humanitarian organizations and host country governments represents the end of their experience of loss, displacement, and forced mobility. But many Black Muslim refugees in the u.s. inhabit a prism in which they are targets of misinformation, scrutiny, surveillance, and suspicion that refract gender, race, and faith through security panics. The refuge of resettlement, for the Black Muslim refugees discussed in this paper, is not something given; it is something made, by them, in difficult and even dangerous circumstances. Through a series of vignettes that illustrate the felt and lived effects of racism and surveillance at the gender/race/faith-security nexus on Somali refugees in Maine, the paper explores one context in which refuge is made.
避难和安全恐慌
人道主义话语假定,人道主义组织和东道国政府将难民重新安置到一个永久避难的空间,代表了他们失去、流离失所和被迫流动的经历的结束。但是,美国的许多黑人穆斯林难民生活在一个棱镜中,他们成为错误信息、审查、监视和怀疑的目标,这些信息通过安全恐慌折射出性别、种族和信仰。对于本文所讨论的黑人穆斯林难民来说,安置的庇护并不是一种给定的东西;这是他们在困难甚至危险的环境下做出来的东西。通过一系列的小插图,说明种族主义和性别/种族/信仰-安全关系的监视对缅因州索马里难民的感受和生活影响,本文探讨了避难所的一个背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.90
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