Does religion matter? Life, death, and interaction in the Roman suburbium

B. Borg
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引用次数: 2

Abstract

: This paper discusses the first emergence of epitaphs and images in-dicative of Christian and Jewish affiliation and identity in Rome and its surroundings. It starts from the observation that unambiguous markers of Christianity only begin to emerge in the early 3rd century, and become more widespread towards the end of that century and in the 4th century. It further argues that, with very few exceptions, the same is most likely true also for indications of Jewish identity, and concludes that this lateness cannot be explained by fear of hostility in either case. Instead, it is suggested, this phe-nomenon must be seen in the wider context of a new desire emerging around the same time to form groups based on ethnic identities that engage in communal activities such as burial or dedications, and of those groups to make their ethnicity known. If this chronological coincidence could be confirmed by future research, it would not only support the view that religious identity grows out of identities originally conceived of in ethnic terms, but it would also suggest that we need to look at wider socio-historical factors for an explanation of this process.
宗教重要吗?罗马郊区的生,死,互动
本文讨论了罗马及其周边地区首次出现的墓志铭和图像,这些墓志铭和图像表明了基督教和犹太教的隶属关系和身份。它开始于这样一种观察,即基督教的明确标志在3世纪早期才开始出现,并在该世纪末和4世纪变得更加广泛。它进一步认为,除了极少数例外,犹太人身份的迹象也很可能是如此,并得出结论,这种迟到不能用害怕敌意来解释。相反,有人认为,这一现象必须放在更广泛的背景下看待,即大约在同一时期出现了一种新的愿望,即基于种族身份组成群体,参与诸如葬礼或奉献之类的公共活动,并使这些群体知道自己的种族。如果这种时间上的巧合能被未来的研究证实,它不仅会支持宗教身份从最初以种族术语构思的身份中发展出来的观点,而且还会表明,我们需要从更广泛的社会历史因素来解释这一过程。
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