The Stoic Sage 3.0

S. Sorgner
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Abstract

I propose to show that any direct moral bioenhancement procedures that could be realized within a relatively short period of time are not realistic options. This does not have to worry us, however, because alternative options for promoting morality are available. Consequently, moral bioenhancement is not an option for dealing successfully with the increased potential destructiveness of contemporary technologies within a short-term framework, i.e. within this century. In what follows, I will explain why this is the case, and why, contrary to Ingmar Persson and Julian Savulescu, I think this need not worry us too much. In section 1., I will critically analyze moral bioenhancement by means of citalopram, aimed at reducing the tendency to harm others directly. I give this prominence because it could be a practical option for altering human emotions and dispositions – to my mind, it seems the most promising practical option in this field. In later sections, I will consider other means of realizing moral bioenhancement, since the first option does not do the job it is supposed to, and because Persson and Savulescu are concerned with alternative approaches.
斯多葛圣人3.0
我想表明,任何可以在相对较短的时间内实现的直接的道德生物增强程序都是不现实的选择。然而,我们不必为此担心,因为我们有其他促进道德的选择。因此,道德生物增强不是在短期框架内,即在本世纪内成功处理当代技术日益增加的潜在破坏性的一种选择。接下来,我将解释为什么会出现这种情况,以及为什么与英格玛·佩尔松和朱利安·萨乌列斯库相反,我认为这并不需要让我们过于担心。在第1节中。,我将批判性地分析通过西酞普兰的道德生物增强,旨在减少直接伤害他人的倾向。我之所以强调这一点,是因为它可能是改变人类情感和性情的一种实用选择——在我看来,这似乎是该领域最有前途的实用选择。在后面的章节中,我将考虑实现道德生物增强的其他方法,因为第一种选择并没有达到它应该达到的效果,因为Persson和Savulescu关心的是替代方法。
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