Post-independence Autobiographic Memories of Affliction and Resistance in Bate Besong and Chiha Kim's Poetry

Gilbert Tarka Fai PhD, Bame Jude Thaddeus Tomnyuy
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Abstract

It is an established fact that most post-independence nations especially in the developing world are still teetering in varied forms of afflictions instigated by structures and practices of violence, subjection and other related vices. Achille Mbembecorroborates this declaration when he avows in On the Postcolony that the post-independence state has become “a political machinery...that constitutes a distinctive regime of violence...and a dramatic stage on which are played out the wider problems of subjugation” (Mbembe, 2002, p.102-5).In fact, many post-independence states are stillrun by leaders who seem to have as political will, the pauperization and zombification of their own compatriots and countries. One of the reasons for this afflictive nature of the post-independence condition is related to the ability of wielders of political power to grant and or, abolish liberties and rights at their convenience. Apparently, their exclusive concern is to maintain themselves in power.
独立后的自传体记忆:贝特贝松与金致哈诗歌中的苦难与反抗
一个既定的事实是,大多数独立后国家,特别是发展中世界的国家,仍然在暴力、奴役和其他有关恶习的结构和做法所造成的各种形式的苦难中摇摇欲坠。阿基利·姆贝贝在《论后殖民地》一书中宣称,独立后的国家已成为“一种政治机器……这构成了一个独特的暴力政权。以及一个戏剧性的舞台,在这个舞台上,更广泛的征服问题被展现出来”(Mbembe, 2002, p.102-5)。事实上,许多独立后的国家仍然由似乎有政治意愿的领导人统治,他们的同胞和国家的贫困化和僵尸化。独立后这种令人痛苦的状况的原因之一与政治权力的掌权者在他们方便的时候给予或废除自由和权利的能力有关。显然,他们唯一关心的是维持自己的权力。
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