What might an Islamist gender discourse look like

R. Marcotte
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引用次数: 6

Abstract

This paper attempts to review some of the arguments that lie beneath the gender discourse of Egyptian Islamists and argues that, contrary to common perceptions, and in spite of their fundamentalist understanding of Islam, modernity is influencing Islamist discourses on gender. Egyptian Heba Raouf Ezzat’s gender discourse, for example, is indebted to new feminist critiques of the Islamic tradition. The Islamist discourse on gender becomes, therefore, a modern construct that tries to bridge the gap between tradition and modernity and to reconcile two sets of principles: the traditional and patriarchal religious conception of women’s nature, role, and rights, and the new modern understanding of Muslim women’s social and political roles. In what follows, we will present Ezzat’s criticism of feminism and her own Islamic feminist project, which is best illustrated with her own understanding of Islamic methods of reformation in Islam and of religious interpretations, and her understanding of a non-binary gendered space.
伊斯兰的性别话语会是什么样子呢
本文试图回顾埃及伊斯兰主义者性别话语背后的一些争论,并认为,与普遍看法相反,尽管他们对伊斯兰教的原教旨主义理解,现代性正在影响伊斯兰主义者关于性别的话语。例如,埃及人Heba Raouf Ezzat的性别论述就得益于对伊斯兰传统的新女权主义批评。因此,伊斯兰教关于性别的论述成为一种现代建构,它试图弥合传统与现代之间的鸿沟,并调和两套原则:关于女性本性、角色和权利的传统和父权宗教观念,以及对穆斯林女性社会和政治角色的新的现代理解。接下来,我们将介绍Ezzat对女权主义的批评和她自己的伊斯兰女权主义项目,她对伊斯兰教改革和宗教解释的伊斯兰方法的理解,以及她对非二元性别空间的理解,最能说明这一点。
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