Penyelesaian Sengketa Waris Tanah Pusako Tinggi sebagai Tanah Adat melalui Pengadilan Agama Kelas 1a Padang

Rizki Fajri Iasra, Yaswirman Yaswirman, Yasniwati Yasniwati
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Abstract

Indonesia is a country that has ethnic and cultural diversity, this becomes an advantage as well as a weakness if the government is not able to develop rules and policies that represent the needs of its citizens.This can be seen in the system of inheritance distribution in Indonesia which adheres to three systems of inheritance law, namely Customary Inheritance Law, Islamic Inheritance Law and Indonesian Civil Inheritance Law. The legal system of heirs is influenced by the kinship system owned by a region. Indonesia knows 3 (three) kinship systems, namely matrilineal, patrilineal and parental kinship systems. The matrilineal kinship system sees the maternal lineage, the patrilineal kinship system sees the paternal lineage, and the parental kinship system sees the maternal and maternal lineage. The Minangkabau are a growing tribe in West Sumatra Province, where the people adopt a matrilineal kinship system, a kinship system and the Inheritance is inherited according to the lineage of the Mother. This means that boys and girls and their families, including racism mother, who inherited the property. Basic on decision No 292 / K / Ag / 2019 that the origin of the land on the decision proved to be the executor of Appeal, but still devolved court Religion. This is contrary to the West Sumatra Regional Regulation No. 16 of 2008 Article 12 paragraph 2 on Ulayat Land and its Use, if the peace decision is not accepted by the disputing party as referred to in paragraph 1 then the disputing parties may take the matter to the District Court. It is clear that the regulation states that the Religious Court does not have the authority to examine and adjudicate matters a quo. Inheritance of High Estate in Minangkabau is only regulated in the provisions of customary law which sometimes when there is a dispute over the division of heirs of High Estate, often overrides the provisions of customary law in resolving disputes so that in its application some rules even make the essentials of High Estate reduced or even lost.
通过1a巴东宗教法庭解决继承遗产的问题
印度尼西亚是一个民族和文化多样性的国家,如果政府不能制定代表其公民需求的规则和政策,这将成为一个优势,同时也是一个弱点。这可以从印尼的遗产分配制度中看出。印尼的遗产分配制度遵循三种继承法体系,即习惯法继承法、伊斯兰继承法和印尼民事继承法。继承者法律制度受到地域所属亲属制度的影响。印度尼西亚有三种亲属制度,即母系、父系和父母亲属制度。母系亲属系统看到的是母系血统,父系亲属系统看到的是父系血统,父母亲属系统看到的是母系和母系血统。米南卡保人是西苏门答腊省一个不断壮大的部落,那里的人们采用母系亲属制度,这种亲属制度是根据母亲的血统继承的。这意味着男孩和女孩及其家庭,包括种族主义母亲,谁继承了财产。根据第292 / K / Ag / 2019号决定,决定上的土地来源证明是上诉执行人,但仍然移交法院宗教。这违反了2008年《西苏门答腊地区条例》第16号关于乌拉亚特土地及其使用的第12条第2款,如果争议方不接受第1款所述的和平决定,则争议方可将此事提交地区法院。很明显,条例规定宗教法院没有审查和裁决现有事项的权力。米南卡保高级财产的继承仅在习惯法的规定中得到规定,有时当对高级财产继承人的划分产生争议时,习惯法在解决争议时往往凌驾于习惯法的规定之上,因此在其适用中,一些规则甚至使高级财产的基本要素减少甚至丧失。
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