Analisis Komunikasi Multikultural dalam Penanaman Toleransi Anak Panti Asuhan Bunda Serayu Banyumas

Wilibrordus Megandika Wicaksono, S. B. Istiyanto
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Abstract

Tolerance is still the homework in Indonesia. For the period 2008-2018, Wahid Foundation mentioned there were 1.420 violations by non-state actors and 1.033 violations by state actors related to intolerance. From this, the purpose of this study is to analyze early parenting in the context of multiculturalism at the Bunda Serayu Orphanage. The research uses the theory of symbolic interaction and the research method used is qualitative with narrative research. Data were collected through interview techniques, literature studies related to the stories of orphanage children, as well as observations at the orphanage. This orphanage takes care of children from various background. The result is caregivers instill a parenting pattern of equal affection for all. The differences that give rise to conflict are framed by egalitarian parenting patterns that characterize Banyumas culture. The encounter and interaction between children, caregivers, and peers at school and funder create to a new meaning of family. Visits to places of worship of other religions are also carried out as a means of getting to know the diversity. The multicultural communication creates to understanding, appreciation, and tolerance. This parenting pattern and visits to places of worship of other religions can be replicated to invest tolerance.
多元文化沟通分析了孤儿院孩子们的宽容培养
宽容仍然是印尼的功课。瓦希德基金会指出,在2008年至2018年期间,非国家行为者的违法行为为1420起,国家行为者的违法行为为1.033起。由此,本研究的目的是分析多元文化背景下本达塞拉尤孤儿院的早期养育。本研究运用符号互动理论,研究方法采用定性叙事研究。数据收集方法包括访谈法、与孤儿院儿童故事相关的文献研究以及在孤儿院的观察。这家孤儿院照顾来自不同背景的孩子。结果是,照顾者灌输了一种对所有人都一视同仁的育儿模式。导致冲突的差异是由平等主义的养育模式构成的,这是Banyumas文化的特征。孩子、看护人、学校同伴和资助者之间的相遇和互动创造了家庭的新意义。参观其他宗教的礼拜场所也是了解宗教多样性的一种手段。多元文化的交流创造了理解、欣赏和宽容。这种养育模式和访问其他宗教的礼拜场所可以复制,以投资宽容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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