Modal Empiricism

A. Casullo
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Abstract

Kant contends that necessity is a criterion of the a priori—that is, that all knowledge of necessary propositions is a priori. This contention, together with two others that Kant took to be evident—we know some mathematical propositions and such propositions are necessary—leads directly to the conclusion that some knowledge is a priori. Although many contemporary philosophers endorse Kant’s criterion, supporting arguments are hard to come by. Gordon Barnes provides one of the few examples. My purpose in this chapter is to articulate and examine his argument. I have two goals in doing so. The first is to uncover several significant gaps in the argument. The second is to show that it suffers from a common defect in rationalist arguments. If the argument were successful against empiricist accounts of modal knowledge, it would apply with equal force to extant rationalist accounts of such knowledge. Hence, the cost of refuting modal empiricism is modal scepticism.
模态经验主义
康德认为必然性是优先的标准,也就是说,所有关于必要命题的知识都是先天的。这个论点,连同康德认为是显而易见的另外两个论点——我们知道一些数学命题,而这些命题是必然的——直接导致了一些知识是先天的结论。尽管许多当代哲学家赞同康德的标准,但支持性的论据很难找到。戈登·巴恩斯(Gordon Barnes)就是为数不多的例子之一。我在这一章的目的是阐明和检验他的论点。我这样做有两个目的。首先是发现论证中的几个重大漏洞。第二点是证明它有理性主义论证中常见的缺陷。如果这个论证成功地反对了经验主义对模态知识的解释,那么它将同样有力地适用于现存的理性主义对这种知识的解释。因此,驳斥模态经验主义的代价是模态怀疑主义。
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